Leslie Corbly’s Progressive Prejudice Is a Book Every Christian Should Read
Progressive Prejudice: Exposing the Devouring Mother
By Leslie Corbly
Bombadier Books, 320 pages, $18.99
There are books that inform — and there are books that awaken. Progressive Prejudice: Exposing the Devouring Mother by Leslie Corbly is the latter.
It’s a clarion call to the sleeping church, a piercing trumpet in a nation lulled into moral amnesia. It’s not merely a book about politics, feminism, or abortion — it is a confrontation with the spiritual black hole that is pulling at modern America. (RELATED: The Slow Suffocation of Christian America)
She writes as one who has walked through the valley of the shadow of death — literally.
Corbly’s voice is that of a prophet raised from the ashes of the very ideology she exposes. She is not an armchair theologian or a distant commentator. She writes as one who has walked through the valley of the shadow of death — literally. As she recounts in her haunting introduction, “Leslie is half-aborted” were the first words she remembers learning about herself. That phrase alone captures the spiritual sickness of our age: a world that treats life not as sacred but as negotiable, children not as blessings but as burdens, womanhood not as a calling but as a weapon.
Corbly’s testimony and analysis strike at the root of a rebellion as old as Eden — the desire to be as gods. She calls it the spirit of the “Devouring Mother”: the perversion of the nurturing feminine into something that consumes rather than protects. In this fallen order, a woman’s power, once meant to reflect the creative mercy of God, has been twisted into a destructive autonomy that claims the right to give and take life. The serpent’s whisper — “You shall be as gods” — has been repackaged as “My body, my choice.” (RELATED: God in the Age of Pronouns: Father, Mother, or Neither?)
Which has continued its perversion so completely that the Hollywood “in” crowd now contains hordes of women subjecting their kids to chemical castration and medical mutilation in the name of the satanic ideology of transgenderism. (RELATED: The Bizarre Phenomenon of Celebrity Transgender Children Confronts Changing Attitudes)
Throughout Progressive Prejudice, Corbly traces this satanic inversion from its roots in postmodern relativism to its poisonous fruit in abortion culture. She writes with righteous fire, arguing that when society allows one group — mothers — to decide the worth of another — children — it has already enthroned human pride over divine justice. In her words, “Supporting abortion is not justice. It is inequality. It is prejudice.”
She calls abortion what it is: the ultimate form of idolatry.
It is the sacrifice of the innocent upon the altar of convenience and autonomy, the Baal worship of the modern age. In Scripture, the Israelites were condemned for passing their children through the fire to Molech. Today, the fire burns behind the sterile walls of abortion clinics, and we dare to call it “reproductive healthcare.” Corbly exposes that evil with the moral clarity of Elijah standing before the prophets of Baal, asking the only question that matters: “How long will you waver between two opinions?”
Her writing draws deeply from both theology and lived experience, merging the intellectual rigor of an apologist with the brokenhearted honesty of a survivor. She shows how the progressive worldview — rooted in godless self-deification — has inverted every moral category.
Equality has become equity.
Compassion has become coercion.
Love has been hollowed out and replaced with sentimentality devoid of truth.
Her analysis of “progressive privilege” is devastating. She shows how secular progressivism has become the default religion of our institutions — our schools, media, and even many churches — preaching tolerance while silencing dissent, worshiping empathy while discarding life.
“The gatekeepers of the cultural conversation,” she writes, “control the terms of the moral debate.” In other words, the priests of this new religion no longer wear robes; they wear lab coats and judicial robes. They carry TV microphones instead of a staff.
And yet, amid this darkness, Corbly’s message is not one of despair — it is one of fierce, radiant hope. Like Jeremiah lamenting over Jerusalem, she weeps over a people who have forgotten God, yet she also believes in redemption through truth. Every page of this book echoes a biblical call to repentance, a reminder that even in the ruins of moral decay, the grace of Christ can restore what the world has defiled.
Abortion is not simply a social issue; it is spiritual warfare.
For the believer, this book demands a response. It reminds us that our faith is not meant to be polite or passive in the face of evil. The Christian call to “defend the cause of the fatherless” (Isaiah 1:17) is not metaphorical — it is literal. Abortion is not simply a social issue; it is spiritual warfare. It is the very battlefield where the church must stand, armored in truth, against the principalities of death.
Corbly understands that abortion is not an isolated sin — it is the visible symptom of a culture that has dethroned God. She argues that feminism’s march toward total autonomy was not liberation but bondage: bondage to pride, to envy, to the lie that a woman’s worth depends on imitating the sins of man rather than reflecting the grace of Christ. In Corbly’s words, “Women have demanded to be treated as gods, thus transforming children from people worthy of protection to either a curse to avoid or an accessory to wear.”
The power of Progressive Prejudice lies in its uncompromising truth-telling. Corbly refuses to sanitize her story or soften her message to please the world. Her writing cuts like a conviction-sharpened razor. When she describes the “weaponization of empathy” by the progressive left — how emotional manipulation has replaced moral reasoning — she forces readers to confront how even compassion can be corrupted when divorced from the Cross.
What makes this book essential for Christians, especially in the pro-life movement, is that it transcends politics. Corbly’s fight is not left versus right — it is life versus death, truth versus delusion, Christ versus the spirit of the age. Her argument is not that we should simply oppose abortion, but that we must restore a biblical worldview that honors God’s image in every person, from conception to natural death.
Like the prophets of old, Corbly exposes the idols of our time, and her message burns with the conviction of divine calling. In a nation where even many churches have fallen silent on the sanctity of life, her voice is a reminder that truth and love are never at odds. “We cannot serve both God and choice,” her pages seem to shout. “Choose this day whom you will serve.”
Progressive Prejudice is not comfortable reading. It’s convicting, humbling, and, at times, searingly painful. But it is holy work — the kind of truth that purifies rather than panders. For every pastor who fears speaking against abortion, for every believer tempted to compromise with the world, for every pro-life Christian who needs to be reminded why this fight is sacred — this book is required reading.
Leslie Corbly stands reminiscent of a modern-day Deborah in an age of Jezebels — a woman who wields truth like a sword, not for vengeance but for redemption. Her testimony is living proof that even those labeled “unwanted” by the world are cherished by the Creator who knit them together in the womb.
Read this book. Then pray. Then act. Because in a culture that calls evil good and good evil, Progressive Prejudice is not just a book — it is a call to arms for the Body of Christ.
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