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Democrats Are Just As Godless As You’d Imagine, Study Shows
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Catholic priest accused of changing the outcome of the last NFL game of the season

With everything on the line, a Catholic priest’s blessing may have changed the outcome of the NFL playoffs on Sunday.
The Pittsburgh Steelers hosted the Baltimore Ravens at Acrisure Stadium for “Sunday Night Football” with the season on the line. The game would decide who topped the AFC North and the final playoff spot.
‘The Catholic community in Pittsburgh is very strong.’
A perfect, dramatic ending was set up for the last game of the season, after the Steelers went ahead 26-24 with a late touchdown. After blocking their opponent’s extra point, the Ravens converted a pivotal fourth-down play to get into position for a 44-yard game-winning field goal.
However, kicker Tyler Loop pushed the ball right, and the Ravens lost in dramatic fashion.
Just after the game, NBC commentators Mike Tirico and Cris Collinsworth decided to sprinkle some Catholic lore on the ending and revealed that a priest may have been involved in the missed field goal.
At 6:15 p.m. local time, Tirico revealed, a priest was seen “spreading holy water” in the Steelers’ defending end zone, where the kick was missed.
“The Catholic community in Pittsburgh is very strong … and down at that end zone, Tyler Loop misses the … field goal … and allows the Steelers to win,” Tirico explained.
“So it’s not Tyler Loop’s fault,” Collinsworth laughed.
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The priest in question has since been named by local outlets as Father Maximilian Maxwell. Maxwell currently serves as the prior of Saint Vincent Archabbey in Latrobe, Pennsylvania. According to WJCL, the Steelers have held their training camp at the college since 1966.
At the same time, Benedictine Military School in Savannah, Georgia, was quick to claim Fr. Maxwell as one of its own and proudly boasted on the school’s Facebook page.
“Check out former Benedictine Military School theology teacher Fr. Maximilian Maxwell blessing the Pittsburgh Steelers’ football field with holy water before the game Sunday night!” the school wrote.
Following the dramatic ending, Steelers defensive lineman Cameron Heyward was asked about the potential blessed outcome.
“I’m not gonna ask questions,” Heyward said, per WJCL. “The good Lord made a good decision tonight. I’m thankful, and we keep moving on.”
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Photo by Mark Alberti/Icon Sportswire via Getty Images
On the other side of the ball, Ravens players still kept their faith, particularly Loop, who said he will be leaning on his religion to get him through the tough moment.
“I had written down a little prayer before the game. … Faith is a big part of my life and right now I’m reading the book of Romans, and in Romans 8 it says God works for the good of those who love Him, who are called according to His purpose.”
Loop continued, “Ultimately, I’m here to love on the guys around me. I’m here to try and have their back … reminding myself that ‘hey, God’s got my back even when stuff sucks.'”
Ravens running back Derrick Henry told reporters that he advised Loop to keep his faith and trust in God’s plan.
“I just told him the story after this is gonna be great for him because God put him in this position to use him as an example,” Henry revealed.
The Steelers will host the Houston Texans in Pittsburgh on January 12.
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44-year-old Catholic father of 10 throws touchdown in NFL return: ‘Whatever God’s will, I’m happy with’

Philip Rivers knew the playbook going in.
When the 44-year-old quarterback got the call from the injury-plagued Indianapolis Colts, he already had a relationship with coach Shane Steichen. Almost a peer of his at 40 years old, Steichen was the offensive coordinator for the Los Angeles Chargers when Rivers last played in 2020.
‘These kind of things don’t come up.’
With Steichen using the same playbook with the Colts as he did when he was arm-in-arm with Rivers, the 44-year-old quarterback came out of retirement to plug the hole for the Colts as their promising season was falling apart.
On Sunday, the father of 10 stepped in the game and threw a touchdown in a hard-fought battle against the Seattle Seahawks, one of the best teams in the NFL this season. That single TD pass was one more than his opponent, and despite the Colts taking the lead with a late field goal, the Seahawks followed suit and kicked a field goal of their own with 22 seconds left to win 18-16.
At the postgame press conference, Rivers was asked why he wanted to come back after nearly five years away from the game, especially with a strong possibility of failure looming.
“I think about my own boys, you know, my own two sons, but certainly [the] high school team I’m coaching, but this isn’t why I’m doing it,” Rivers replied.
“These kind of things don’t come up. But obviously, this doesn’t come up every day. But I think, maybe it will inspire or teach [them] to not to run or be scared of what may or may not happen.”
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According to Catholic Vote, since retiring Rivers has been coaching the football team at St. Michael Catholic High School in Fairhope, Alabama, where his son also played quarterback.
It was when talking about his high school team that Rivers began getting emotional in front of the NFL press.
“Certainly I think of my sons and those ball players that I’m in charge of at the school. They’ll say, like, ‘Crap! Coach wasn’t scared!’ You know what I mean. Shoot, sometimes there is doubt, and it’s real, and … the guaranteed safe bet is to go home or to not go for it. And the other one is, ‘Shoot, let’s see what happens,'” he said.
It was in that moment that Rivers’ faith shined through.
“I hope that in that sense that it can be a positive to some young boys or young people. … Whatever God’s will, I’m happy with,” he added.
Photo by Steph Chambers/Getty Images
Rivers also answered questions about self doubt in his abilities after being away from the professional game so long. He admitted that he initially felt some doubt last week, but he was “thankful to God” those doubts quickly dissipated.
“I’ve been very much at peace and just at peace with everything about it,” he revealed.
The Colts play the San Francisco 49ers next Monday in a game that will likely be a must-win if the Colts want to make the playoffs.
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The West is terrified of reality — but this Christian priest says it out loud

Fr. Brendan Kilcoyne is one of the few priests in Ireland with the courage to say what others won’t.
Week after week, he tells the truth that the rest of public life tiptoes around: Ireland, like Britain and much of the West, is being reshaped by two forces at once — an aggressively secular culture that mocks belief, and a rising influx of people whose values come from religious traditions deeply at odds with Christianity.
This is the part the West refuses to face: A culture without God doesn’t stay neutral.
Both currents weaken what remains of Ireland’s Christian foundations. One breaks it down. The other builds something else in its place.
Kilcoyne doesn’t simply call for “legal immigration” — the safe line politicians repeat to sound reasonable — but he goes farther.
He calls for Christian-only immigration, not as a provocation but as a survival strategy for a civilization that once took the gospel for granted. In a country where faith once shaped the architecture of daily life, he argues that if people must come from abroad, they should be people who can carry that faith forward.
He’s right. It’s the only sane path left.
I know this to be true from experience. Ireland hosts thousands of Filipino workers, many of them nurses and care staff. They are some of the warmest people I have ever met. In many ways, they remind many Irish people of an older Ireland — devout, hardworking, grateful, family-centered.
My mother works closely with a Filipino woman in her home-nursing work. She describes her as one of the kindest souls she has ever known. This isn’t some abstract argument about cultural cohesion. Instead, it’s something I’ve watched play out in real life. Their Catholic faith shapes their character, their sense of duty, and their reverence for life. Wherever they go, they make the place stronger.
Contrast that with what just happened in the U.S.
Sarah Beckstrom, a 20-year-old Army specialist, was shot and killed in Washington, D.C. The alleged gunman, Afghan national Rahmanullah Lakanwal, came into the country after the Biden administration’s disastrous withdrawal from Afghanistan. One can’t pretend cases like this exist in a vacuum, any more than one can pretend the grooming-gang scandals in Britain came out of thin air.
These tragedies sit inside a larger pattern. The West has opened its doors to people with radically different expectations about women, law, authority, violence, and faith — and then acts stunned when those differences surface in the streets.
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AndreyPopov/iStock/Getty Images
In America, Islam is on track to become the second-largest religion by 2040, outpacing Judaism and mainline Protestantism. That shift isn’t driven by conversion but by immigration patterns and birth rates.
Let that sink in. A country built on Christian memory and Christian morals is heading toward a religious landscape its founders would barely recognize. None of this is speculation. It’s demographic math.
This matters because religions aren’t interchangeable. They shape law, culture, expectations for public life, attitudes toward authority, dissent, forgiveness, and the value of the individual. A society shaped by the Sermon on the Mount will never think or function the same as one shaped by Islam’s foundational texts.
The two traditions couldn’t be farther apart.
One formed cultures around decency and love of neighbor. The other arose in an age of conquest, tribal loyalty, and rigid obedience. These differences aren’t cosmetic but civilizational. And with Christianity in the West losing its fighting spirit, it’s not hard to see which force will fill the vacuum. Islam is not a private spirituality, but a complete system of life — legal, social, political — built on the expectation that it will shape the society around it.
Again, this isn’t speculation. It’s written into its earliest texts and confirmed by its history, which raises the obvious question: What kind of West emerges when the religious balance tips this far?
Kilcoyne’s message isn’t aimed at Ireland alone. It applies to any nation whose culture was built on Christianity — meaning most of Europe, the U.S., Canada, and Australia.
A society can’t function without shared belief and shared boundaries. Christianity once provided both. It shaped civic standards, festivals, art, manners, and the meaning of freedom. Remove it, and the God-sized space is claimed by something else immediately, like nihilism, resentment, and ideologies far more savage and unforgiving.
While being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.
This is the part the West refuses to face: A culture without God doesn’t stay neutral. It slides into something far less humane. And a country that imports large numbers of people who follow a religion with no respect for Christian norms doesn’t stay stable. It absorbs that religion’s worldview whether it wants to or not.
If immigration is necessary — and in many aging nations it is — Kilcoyne asks why we wouldn’t welcome those whose faith strengthens, rather than weakens, the society they enter.
Why not bring in people who see children not as burdens but blessings, who honor marriage, who take charity seriously, who treat the elderly with care, who believe suffering has meaning, and who know the world is more than appetite and impulse?
These are the qualities that once made the West strong. And while being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.
Sarah Beckstrom is dead. A young woman who trusted her country, trusted its leaders, trusted the system that put her in uniform. If America had been more serious about value-based immigration — if it had prioritized people who share its creed and its cultural instincts — she might still be alive. Her death shouldn’t be treated as another tragic headline to scroll past.
If anything, let it mark the moment the country finally admits that immigration policy isn’t a paperwork issue but a question of national survival in the most literal sense. Let her death mean something.
Let it push America toward choosing people who lift the nation up — not those who drag it into the abyss.
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Packed churches, skyrocketing conversions: Is New York undergoing a Catholic renaissance?

The years-long trend of American de-Christianization recently came to an end, with the Christian share of the U.S. population stabilizing at roughly six in ten Americans, according to Pew Research Center data. Of the 62% of adults who now identify as Christians, 40% are Protestants, 19% are Catholics, and 3% belong to other Christian denominations.
There are signs in multiple jurisdictions pointing to something greater than a mere stabilization under way — at least where the Catholic Church is concerned.
The New York Post recently found that multiple New York City Catholic parishes have not only seen a spike in conversions but their churches routinely fill to the brim. That’s likely good news for the Archdiocese of New York, which was found in a recent Catholic World Report analysis to have been among the 10 least fruitful dioceses in 2023 in terms of baptism, conversion, seminarian, and wedding rates.
‘We’ve got a real booming thing happening here.’
Fr. Jonah Teller, the Dominican parochial vicar at Saint Joseph’s in Greenwich Village, told the Post that the number of catechumens enrolled in his parish’s Order of Christian Initiation of Adults for the purposes of conversion has tripled since 2024, with around 130 people signing up.
Over on the Upper East Side, St. Vincent Ferrer has seen its numbers double since last year, jumping to 90 catechumens. The Basilica of St. Patrick’s Old Cathedral has reportedly also seen its numbers double, ballooning to around 100 people. The Diocese of Brooklyn doubled its 2023 numbers last year when it welcomed 538 adults into the faith and expects the numbers to remain high again this year.
Attendance in New York City reportedly skyrocketed in the wake of the assassination of Charlie Kirk, who was apparently attending mass with his Catholic wife, Erika, and their children.
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Photo by John Lamparski/Getty Images
“We’re out of space and exploring adding more masses,” Fr. Daniel Ray, a Catholic Legionary priest in Manhattan, told the Post. “We’ve got a real booming thing happening here, and it’s not because of some marketing campaign.”
While a number of catechumens cited Kirk’s assassination as part of what drove them to the Catholic Church, others cited a a desire for a life- and family-strengthening relationship with God; a desire to partake in the joy observed in certain devout Catholics; a desire for community; a desire for “guardrails”; and a desire for anchorage and meaning in a chaotic world where politics has become a substitute for faith.
“My generation is watching things fall apart,” Kiegan Lenihan, a catechumen in the OCIA at St. Joseph’s told the Post. “When things all seem to be going wrong in greater society, maybe organized religion isn’t that bad.”
Lenihan, a 28-year-old software engineer, spent a portion of his youth reading the works of atheist intellectuals such as Christopher Hitchens and Richard Dawkins. After experiencing an anxiety-induced crisis at school, he apparently sought out something of greater substance, devouring the works of Marcus Aurelius. He found that his life still lacked greater meaning despite achieving material success.
‘The Catholic Church is a place of sanity.’
“I realized on paper, I had everything I wanted, but I had no fulfillment in my soul,” said Lenihan, who remedied the problem by turning to Christ.
Liz Flynn, a 35-year-old Brooklyn carpenter who is in OCIA at Old St. Patrick’s, previously sought relief for her anxiety and depression in self-help books and dabbled in “pseudo spiritualism.”
After finding a book about God’s unconditional love for his children in a gift shop during a road-trip stop at Cracker Barrel, she began praying the rosary and developed an appreciation for Catholicism.
“I’m happier and calmer than I’ve ever been,” Flynn told the Post. “Prayer has made an enormous impact on my life.”
New York City is hardly the only diocese enjoying an explosion in conversions.
The National Catholic Register reported in April that numerous dioceses across the country were seeing substantial increases in conversions. For instance:
- the Diocese of Cleveland was on track to have 812 converts at Easter 2025 — 50% more than in 2024 and about 75% more than in 2023;
- the Diocese of San Angelo, Texas, expected 56% more converts in 2025 (607) than in 2024 (388);
- the Diocese of Marquette, Michigan, was expected to see a year-over-year doubling of conversions;
- the Diocese of Springfield, Illinois, was expected to see a 59% year-over-year increase;
- the Diocese of Grand Island, Nebraska, was set for a 45% increase;
- the Diocese of Steubenville, Ohio, was expecting a 39% increase in converts; and
- the Archdiocese of Los Angeles noted a 44% increase in adult converts.
Besides the Holy Spirit, the conversions were attributed to the National Eucharistic Revival, immigration, and evangelization.
Pueblo Bishop Stephen Berg told the Register that people are flocking to the church because it stands as a bulwark against the madness of the age.
“I think the perception of the Catholic Church is changing,” said Bishop Berg. “In a world of insanity, I think that people are noticing that the Catholic Church is a place of sanity.”
“For 2,000 years, you know, through a lot of turbulent times — and the Church has been through turbulent times — we still stand as the consistent teacher of the faith of Christ,” continued Berg. “The people are intrigued by that.”
As of March, 20% of Americans described themselves as Catholics, putting the number of Catholic adults at around 53 million nationwide.
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Bishop raises hell after woke priest allows homosexual ABC broadcaster to receive Eucharist beside his ‘husband’

Bishop Joseph Strickland, the cleric removed from his office in Tyler, Texas, in 2023 by the late Pope Francis, urged his colleagues gathered on Wednesday for the U.S. Conference of Catholic Bishops’ plenary assembly to address the matter of a woke priest’s apparent willingness to run afoul of the church’s custom and to turn a hallowed Catholic ceremony into a non-straight spectacle.
Gio Benitez, a homosexual ABC News correspondent who is “married” to a man, apparently decided after Pope Francis’ passing last year to make his way back to the Catholic Church. Benitez, who was allegedly baptized in secret at the age of 15, was confirmed at St. Paul the Apostle’s Church in New York City on Nov. 8.
‘Here we are talking about doctrine.’
“My Confirmation Mass was a very small gathering of family and friends who have quietly been with me on this journey,” Benitez wrote on Instagram. “I found the Ark of the Covenant in my heart, stored there by the one who created me… exactly as I am.”
The ABC News correspondent also received holy communion from the church’s woke pastor, Rev. Eric Andrews, at the highly publicized mass where LGBT activist Fr. James Martin was a concelebrant and where Benitez’s “husband” served as his sponsor.
Blaze News reached out to Rev. Andrews for comment, but did not receive a response.
While the Catholic Church holds that homosexual acts are “acts of grave depravity,” “intrinsically disordered,” “contrary to the natural law,” and “can under no circumstances” be approved, the Catechism states that homosexual persons must nevertheless “be accepted with respect, compassion, and sensitivity.”
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Bishop Joseph Strickland. Photo by Craig F. Walker/Boston Globe via Getty Images
The church has also made clear that Catholics with same-sex attraction who are chaste can “participate fully in the spiritual and sacramental life of the Catholic faith community.”
However, those who regularly engage in sexual activity or are partners in a committed homosexual relationship that includes regular sexual relations are not to receive holy communion or serve in public ministries.
“Receiving the sacrament is the ultimate expression of our Catholic faith, an intensely personal matter between communicant and priest,” wrote the late and posthumously exonerated Cardinal George Pell. “It’s not a question of refusing homosexuals or someone who is homosexually oriented. The rule is basically the same for everyone.”
“If a person is actually engaged in — by public admission, at any given time — a practice contrary to Church teaching in a serious matter, then that person is not entitled to receive Holy Communion,” continued Pell. “This would apply, for example, to a married person openly living in adultery. Similarly, persons who openly declare themselves active homosexuals take a position which makes it impossible for them to receive Holy Communion.”
During a USCCB discussion of doctrine on Wednesday, Bishop Strickland raised the matter of Benitez’s highly publicized reception of holy communion while flanked by his “husband.”
“I don’t know how many of us have seen on the social media priests and others gathered, celebrating the confirmation of a man living with a man openly,” said Strickland. “It just needs to be addressed. Father James Martin once again involved. Great pictures of all of them smiling.”
Bishop Strickland and Martin have traded barbs over the years, largely around Martin’s subversive LGBT activism and apparent efforts to liberalize the Catholic Church’s stance on such matters.
Martin — who shared an article titled “Gio Benitez, Openly Gay ABC Anchor, Joins the Catholic Church” on social media this week with the caption “Happy to be a part of your journey!” — has made no secret of his activism. For instance, he took issue with the Supreme Court’s June 2025 decision to let parents opt their children out of lessons featuring LGBT propaganda and insinuated that homosexual persons aren’t really bound by church teaching.
“Here we are talking about doctrine,” continued Strickland. “I just thought I need to raise that issue. I know it’s not part of any agenda, but this body gathered, we need to address it.”
The panel, focused on updated ethical and religious directives for Catholic health care services, did not take up Strickland’s concern.
The Catholic Herald noted that Strickland’s tenure as bishop of Tyler was “marked by a reputation for directness, a strong emphasis on Eucharistic devotion, and a willingness to challenge trends in the wider Church that he believed risked undermining the clarity of Catholic teaching.”
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New head of US Catholic Bishops said he would deny communion to pro-abortion politicians

Archbishop Paul S. Coakley is not in favor of giving politicians preferential treatment.
Coakley, archbishop of Oklahoma City, was elected as the next president of the United States Conference of Catholic Bishops in a secret ballot on Tuesday and will serve a three-year term as president.
‘I think in many cases it becomes the right decision and the only choice.’
Coakley has set a strong precedent for supporting the denial of communion to certain politicians that dates back more than a decade.
Most recently, in 2022, Coakley spoke in support of Archbishop Salvatore Joseph Cordileone of San Francisco. As reported by Life News, Cordileone decided to withhold communion from Rep. Nancy Pelosi (D-Calif.) at the time after she backed the Democrats as they blocked a vote on a bill to stop infanticide at least 80 times.
As Pelosi’s district encompasses San Francisco, Cordileone informed Pelosi she would be denied communion following her repeated dismissal of the archbishop, who attempted to speak with her about supporting “grave evil.”
Coakley supported the decision, saying, “I applaud the courage of Archbishop Cordileone and his leadership in taking this difficult step. Let us continue to pray for Abp. Cordileone, priests of the Archdiocese of San Francisco, Speaker Pelosi, for the protection of the unborn, and for the conversion of hearts and minds.”
The new USCCB president has remained consistent, and the proof is showcased in an interview he gave in 2014.
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After Coakley said that many Catholic politicians have been at the forefront of “fostering so-called abortion rights,” he was asked about denying them communion due to the “severity” of their support for abortion.
Coakley replied, “I think one has to determine yet at what point it can be determined that they have come to that state of obstinate refusal to desist from that condition of manifest, grave sin.”
He told Life Site News, “I think we have an obligation as bishops, as pastors, to try to work with them to bring them to a change of heart and refusing them communion would be, not the first, but more than likely, the last stage in a serious [sic] of steps.”
The outlet then clarified, asking if it was something he would rule out or not.
“Oh, absolutely not,” Coakley reiterated. “I think it is something that Canon Law sanctions and that I think many bishops find themselves with no other choice but to make that decision. I think in many cases it becomes the right decision and the only choice.”
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VATICAN – 2022/06/29: US House of Representatives Speaker Nancy Pelosi (R), with her husband, Paul Pelosi (C), attend a Holy Mass for the Solemnity of Saints Peter and Paul lead by Pope Francis in St. Peter’s Basilica. (Photo by Stefano Costantino/SOPA Images/LightRocket via Getty Images)
Upon accepting his new role, Coakley wrote a statement on X about being “put out into deep waters” in his new position.
“Once again, the Lord is inviting me,” he wrote. “Please pray that I may be a faithful steward and a wise servant of unity and communion with our Holy Father, Pope Leo, and with my brother bishops.”
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