Category: Antifa
INFLUENCER INSURRECTION: ‘Antifa’ Activist Calls for GUNS in the Streets to ‘Stop’ ICE [WATCH]
![INFLUENCER INSURRECTION: ‘Antifa’ Activist Calls for GUNS in the Streets to ‘Stop’ ICE [WATCH]](https://hannity.com/wp-content/uploads/2026/01/Wagner-300x188.png "Wagner")
A self-described “Antifa” member is now openly calling for “armed” men to get their “boots on the ground” to stop immigration officials — branding them “mass murderers” and “fascist occupiers.
Dems React To Minneapolis Car-Ramming By Inciting More Anti-ICE Violence
A woman is dead after accelerating her vehicle into an ICE agent during an encounter in Minneapolis on Wednesday. The ICE agent fired what the Department of Homeland Security described as a defensive shot, with video footage appearing to show the woman’s vehicle making contact with that agent. Seconds before, law enforcement seemingly ordered her […]
The IRS can hit political violence where it hurts: Funding
Political violence in the United States no longer lives in the realm of theory. We are watching it unfold in real time. Assassination attempts, targeted harassment, and violent disruptions have become disturbingly common. The chaos at Berkeley in November offers a bracing reminder.
A majority of Americans now believe a political candidate will be assassinated within the next five years. We have already witnessed two assassination attempts against President Trump, the brutal murder of Charlie Kirk, and a foiled plot to kill Supreme Court Justice Brett Kavanaugh. Increasingly, this violence draws fuel from activist organizations that exploit tax-exempt status to advance their agendas through intimidation rather than debate.
If the government is serious about de-escalating political violence, it must lawfully deploy every available tool.
That exploitation must end. The federal government already has the tools to act. It should use them — starting with the IRS.
We cannot tolerate nonprofits mobilizing radicals under the banner of free speech while trampling the First Amendment rights of others. At Berkeley, activist groups operated as coordinated foot soldiers. One organization, “By Any Means Necessary,” lived up to its name. Protesters circulated flyers depicting Charlie Kirk’s assassination, labeled attendees “fascists,” and openly called for President Trump’s removal.
This is not debate. It is coercion.
Growing numbers of activists no longer seek persuasion but submission. Polling reflects the danger. Roughly one-third of Americans under 45 now say political violence is sometimes justified. Berkeley showed what that belief looks like when put into practice.
The moment demands a firm, whole-of-government response. As a former state criminal prosecutor and Senate chief of staff, I understand that crises require decisive action. Protecting citizens and enforcing the law are core functions of government. The time to act has arrived.
The first step toward dismantling the nonprofit infrastructure that enables political violence is straightforward: The IRS should revoke tax-exempt status from organizations that finance or coordinate violent activity. Cutting off these funding streams deprives radical networks of oxygen.
Critics will claim this amounts to political targeting. That claim collapses under scrutiny.
RELATED: Trump declared war on leftist domestic terror. The IRS didn’t get the memo.
Photo by Tasos Katopodis/Getty Images
The real problem is that the IRS has lost focus. For years, the agency engaged in overt political targeting — scrutinizing conservative groups while leaving ideologically aligned organizations untouched. That imbalance allowed certain nonprofits to operate with near impunity while exploiting the protections of tax-exempt status.
Restoring evenhanded enforcement does not mean ignoring violations on the left. It means applying the law as written. The IRS has both the authority and the obligation to act when nonprofits facilitate violence. Looking the other way is not neutrality. It is abdication.
Consider Antifa, which has been designated a domestic terrorist organization yet continues to benefit indirectly from nonprofit support structures. That contradiction should not stand.
If the government is serious about de-escalating political violence, it must lawfully deploy every available tool. That includes the IRS. The assassination attempts against President Trump should have been a wake-up call. The murder of Charlie Kirk should have erased any remaining illusions.
Subversive actors are gaming the nonprofit system to tear the country apart — using tax-exempt dollars to silence, intimidate, and physically endanger those exercising their most basic constitutional rights.
We either enforce the law now, or we accept that the violence will escalate.
How anti-fascism became the West’s civil religion
At the end of World War II, much of the West stood in ruins. Europe’s great powers were shattered, millions were dead, and political leaders searched for a framework that would prevent another civilizational collapse. What emerged was what R.R. Reno later described as the “postwar consensus”: an elite agreement to reorganize Western society around a single overriding moral imperative — never again allow a figure like Adolf Hitler to rise.
Anti-fascism became the West’s civil religion. This was understandable in the immediate aftermath of the war. Nazi Germany’s atrocities demanded more than mere condemnation. But over time, anti-fascism ceased to function as a historical judgment and instead hardened into a permanent moral framework. In the process, it began to distort politics, hollow out institutions, and undermine the concept of the nation itself.
The longer conservatives wait to make reasonable corrections, the more radical — and likely authoritarian — the eventual correction will be.
Anti-fascism served a second, less acknowledged function. The United States and its allies had partnered with the Soviet Union to defeat Hitler. That alliance was strategically necessary but morally grotesque. Communist regimes starved millions, persecuted Christians, liquidated entire classes, and carried out ethnic cleansing on a scale easily outstripping the Nazis.
To sustain the moral legitimacy of the postwar order, Nazism had to remain the singular, unrivaled evil of modern history. Any serious moral accounting risked an intolerable conclusion: that the West had joined forces with a regime at least as monstrous as the one it defeated.
Because communism retained elite defenders in academia, media, and politics, fascism became the only ideology that could be universally condemned. Conservatives opposed both, but liberals embraced or excused communism. Anti-fascism thus became the sole moral language the entire ruling class could share.
That imbalance persists. Public figures openly describe themselves as socialists or communists without consequence. Communist symbols appear on clothing and merchandise, sometimes celebrated as ironic rebellion. Fascism alone remains socially radioactive.
The power of taboo
This asymmetry transformed the definition of fascism into a weapon.
Anything directly associated with Nazism became forbidden, and soon anything vaguely adjacent followed. Online platforms remove or demonetize historical content for displaying Nazi imagery, even in documentary contexts. History itself must be censored to comply with the taboo.
Meanwhile, symbols of communist regimes that murdered tens of millions provoke little more than mild disapproval. A guy wearing a Che Guevara T-shirt or a hammer and sickle may earn a sneer. Wearing a swastika ends careers — even lives.
Absolute stigma confers absolute power. Control the definition of fascism, and you control the moral boundary of acceptable thought.
Mission creep as strategy
The left quickly grasped this dynamic and began expanding the category. Traditional social institutions were recast as latent fascism. Academic works such as Theodor Adorno’s “The Authoritarian Personality” asserted that family structure, masculinity, Christianity, national identity, capitalism, and law and order were markers of authoritarian psychology.
Over time, the list expanded from Nazi symbols to Confederate flags, Christian imagery, art styles, gestures, numbers, and ordinary behaviors. Organizations like the ADL and Southern Poverty Law Center labeled everything from physical fitness to drinking milk and the “OK” hand sign as potential indicators of extremism.
Conservatives often mock the more absurd examples, but many accepted the earlier ones. Borders became suspect. So did preferring some immigrant groups over others. Explicit national identity became a huge red flag. Christianity as a political foundation became authoritarian.
Anti-fascism succeeded not because it was coherent, but because it was unchallengeable.
A society without tools
The result is a civilization that has locked away the tools required for its own survival.
A functional society requires cohesion: shared language, culture, norms, and traditions. Not everyone must conform fully, but enough must for assimilation to mean something. When every mechanism of cohesion is labeled fascist, cohesion becomes impossible.
RELATED: Do you want Caesar? Because this is how you get Caesar.
Blaze Media Illustration
Crime, educational collapse, family breakdown, falling birth rates, and social fragmentation are not impossible to fix. The corrective measures are well understood. But they have been rendered politically illegitimate because they’re all somehow hallmarks of fascism. Conservatives often avoid them out of fear — or worse, oppose them in the name of anti-fascism itself.
This does not prevent authoritarianism. It guarantees it.
What remains
If the present trajectory continues, only two outcomes remain.
One is an increasingly authoritarian managerial state that governs a disintegrating society through surveillance, regulation, and bureaucratic coercion. The other is a decisive leader who smashes the glass labeled “fascism” and uses the forbidden tools outright.
The longer conservatives wait to make reasonable corrections, the more radical — and likely authoritarian — the eventual correction will be.
Nazism was evil, and opposing it was obviously right. But elevating anti-fascism into the West’s single, unquestionable religious principle has been catastrophic. It has stripped societies of the means to govern themselves prudently and ensured that when the correction finally comes, it will be far harsher than anything its most ardent anti-fascists claim to fear.
No more games: Trump admin to slap Antifa groups with ‘foreign terrorist’ label
The Trump administration has designated several Antifa groups as foreign terrorist organizations.
President Donald Trump issued an executive order in September that declared Antifa a domestic “terrorist threat,” claiming that the group “explicitly calls for the overthrow of the United States Government, law enforcement authorities, and our system of law.”
‘The United States will continue using all available tools to protect our nation from these anti-American, anti-capitalist, and anti-Christian terrorist groups.’
The EO accused the anarchist group of using “illegal means” to launch “a campaign of violence and terrorism nationwide,” including obstructing the enforcement of laws and routinely doxxing political figures.
Trump’s action called on federal agencies to “investigate, disrupt, and dismantle any and all illegal operations” tied to Antifa. However, designating the enterprise as a foreign terrorist organization would allow for more enforcement options, including making it a federal crime to provide material support to the group.
Secretary of State Marco Rubio announced on Thursday that four European Antifa-affiliated groups — Antifa Ost in Germany, Informal Anarchist Federation/International Revolutionary Front in Italy, and Greek-based groups Armed Proletarian Justice and Revolutionary Class Self-Defense — were named “Specially Designated Global Terrorists.”
RELATED: If Trump labels Antifa a foreign terrorist organization, here’s what he can do next
Secretary of State Marco Rubio, President Donald Trump. Photo by Anna Moneymaker/Getty Images
Rubio noted that the department “intends to designate all four groups as Foreign Terrorist Organizations, effective November 20, 2025.”
Antifa Ost has committed multiple attacks in Germany between 2018 and 2023 against those it considers “fascists” or part of the country’s “right-wing scene,” a State Department fact sheet about the latest announcement read.
FAI/FRI, which also has affiliates across Europe, South America, and Asia, has reportedly claimed responsibility for “threats of violence, bombs, and letter bombs against political and economic institutions.”
The State Department said that the Armed Proletarian Justice “has attempted and conducted improvised explosive device (IED) attacks against Greek government targets.” It previously claimed responsibility for planting a bomb near a police headquarters in Greece.
Revolutionary Class Self-Defense also reportedly took responsibility for two IED attacks in Greece.
Photographer: Stephanie Keith/Bloomberg via Getty Images
“Groups affiliated with this movement ascribe to revolutionary anarchist or Marxist ideologies, including anti-Americanism, ‘anti-capitalism,’ and anti-Christianity, using these to incite and justify violent assaults domestically and overseas,” the State Department said.
“Today, building on @POTUS’s historic commitment to uproot Antifa’s campaign of political violence, the Department of State is designating four Antifa groups as Foreign Terrorist Organizations and Specially Designated Global Terrorists. The United States will continue using all available tools to protect our nation from these anti-American, anti-capitalist, and anti-Christian terrorist groups,” Rubio wrote in a post on social media.
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Antifa burns, the media spin, and truth takes the hits
On Monday night, violence erupted at UC Berkeley. Again.
That sentence alone might not shock anyone. Berkeley and riots go together like gender studies and Marxist slogans — a tradition older than most of its students. But this time, the target was different.
Christians and conservatives should keep showing up. Every TPUSA Faith event, every lecture, every debate — attend them. The more witnesses, the less room for lies.
The mob didn’t come for a politician or a protest. It came for families.
The crowd surrounded a Turning Point USA Faith event hosted by an officially recognized student club, featuring Christian apologist Frank Turek and atheist Peter Boghossian, along with comedian Rob Schneider and British commentator and satirist Andrew Doyle. In one evening, TPUSA offered more intellectual diversity than the entire Berkeley humanities department has managed all year.
The riot that proved the stereotype
Picture families walking into a campus hall to hear a Christian and an atheist debate civilly. Now picture an angry crowd blocking the doors, throwing bottles, lighting fires, and chanting, “Punch a fascist in the face!”
Their only problem: No fascists were present. Unless, of course, you classify Turek, Boghossian, and a few Christian undergrads as Mussolini’s heirs. But that’s Berkeley logic — where “diversity” means everyone thinks the same and disagreement is treated like violence.
The radical left has no greater enemies than Christianity and free speech. Combine the two, and leftists melt down faster than a Berkeley sophomore trying to define the word “woman.”
How did we get here?
Berkeley has been the stage for riots since the 1960s. If campus unrest were Broadway, Berkeley would be “The Phantom of the Opera” — always running, always loud, always masked. But tradition doesn’t excuse terror.
The deeper problem is the culture feeding it. In today’s universities, students are marinated in ideology, not inquiry. The humanities have traded Socrates for slogans and replaced debate with denunciation.
This worldview breeds fragility and fanaticism: emotional dependence on outrage, intellectual intolerance, and the conviction that disagreement equals danger. It’s no wonder students’ activism now mimics the very authoritarianism they claim to resist.
Antifa’s unofficial motto might as well be: “Accuse your opponents of what you plan to do.”
The media’s complicity
Right on cue, the Guardian rushed to describe the riot as “mostly peaceful.” That phrase should be Berkeley’s new marketing slogan: Mostly Peaceful Since 1964.
The truth is simpler. The TPUSA attendees were peaceful. The rioters were not. They screamed in people’s faces, hurled debris, blocked exits, and called it “defending democracy.” Apparently, democracy now means assaulting Christians.
The radical playbook
If you want to decode the left’s method, just reverse the leftists’ accusations. They say, “Don’t demonize others,” while labeling everyone to the right of Lenin a fascist. They say, “All voices deserve to be heard,” while drowning opponents in primal screams.
They say, “Fight oppression,” while physically intimidating families trying to attend a faith event.
At Arizona State University, a colleague of mine once wrote, “I’m all for free speech — but not for bigots,” to justify banning Charlie Kirk from campus. Translation: I love freedom — as long as no one I dislike exercises it.
This is the moral logic of the modern left: Disagreement equals harm, and harm justifies censorship — or violence.
The ‘radical’ minority that isn’t
We keep calling these leftists radicals, but that implies rarity. Surveys say otherwise. The ideological monoculture dominates academia. The “moderate left” isn’t moderating anything; it’s supplying the radicals with silence, funding, and applause.
The tenured class that claims to value “diversity of thought” has created an institution where dissenters are treated like heretics.
RELATED: The Antifa mob at Berkeley showed us what evil looks like
Justin Sullivan/Getty Images
What must be done
First, Christians and conservatives should keep showing up. Every TPUSA Faith event, every lecture, every debate — attend them. The more witnesses, the less room for lies.
Second, tell your state legislators you don’t want tax dollars funding violent intolerance disguised as higher learning.
Third, warn every parent and student what really happens on college campuses. Prepare your kids to challenge the ideological orthodoxy behind DEI, critical theory, and the alphabet soup of new moral dogmas.
Finally, support alternatives. Seek out institutions that teach truth instead of propaganda — and organizations like TPUSA Faith that defend free inquiry.
That’s why I started my Substack: to expose the rot inside American universities before your children discover it the hard way.
The cure for intellectual darkness is light. The cure for ideological riots is courage. And the cure for the Berkeley disease begins with showing up, speaking truth, and refusing to bow.
The Antifa mob at Berkeley showed us what evil looks like
Something in America’s atmosphere has shifted. A chill has entered public life. The temperature of our moral climate has dropped, and too many pretend not to notice.
Just days ago, outside a Turning Point USA event at the University of California, Berkeley, a mob gathered to protest, riot, shout down students, and mock the death of Charlie Kirk, chanting about his assassination as if it were a punch line.
The world does not need more outrage. It needs more heroes — ordinary people who will stand, speak, and serve even when no one applauds.
It was not a peaceful political protest — it was cruelty on display, a glimpse of how numb parts of our culture have become to basic humanity. You can feel the shift in moments like that — not in policy debates or press releases, but in the tone of the crowd, in the hard edge of its laughter.
A nation in the cold
We all learned Newton’s third law in school: For every action, there is an equal and opposite reaction. It is not just a rule of motion; it speaks truth about reality itself.
Nothing happens in a vacuum. Every act, every choice, demands a response. When Charlie Kirk was killed, the impact of his assassin’s bullet rippled through the soul of a nation. Millions felt it at once, as if something beneath the surface had cracked.
But out of that shock came something extraordinary. Instead of despair, there was revival. People who had not prayed in years began to whisper to God again. Vital questions rose out of grief: What is truth? What is courage? What is my purpose?
The counterforce
What we are seeing now — from Berkeley’s riots to the venom spreading online — is that pushback. It is the equal and opposite force. The lies about Charlie’s death, the hatred masquerading as justice, the growing comfort with cruelty — they are all part of something older, something that has always despised awakening.
The eternal struggle between good and evil has stepped out from behind the curtain and taken center stage. Whether we wanted it or not, we have been written into this story where both light and darkness work through human hands. That means each one of us has a role to play.
What heroism really means
Heroism is not reserved for the famous or the fearless. It is not about applause or recognition. It is the quiet resolve to do what is right when it would be easier to stay silent.
Courage starts small — the parent who refuses to surrender her values, the student who speaks truth in a hostile classroom. These small acts are the foundation of moral civilization.
Courage is a muscle. If you wait for a grand moment to use it, you will find it lacking.
Heroism is giving something of yourself — your time, your voice, your loyalty. It may go unseen, but it is never wasted. The heroes who carry civilization forward are rarely remembered by name. But they are remembered in the lives they touch and in the good they preserve.
RELATED: Why Gen Z is rebelling against leftist lies — and turning to Jesus
Photo by Ismael Adnan/SOPA Images/LightRocket via Getty Images
Standing when it matters most
We live in an age when fear is constant — fear of loss, fear of exposure, fear of being alone. But fear is not destiny. It is a test. And courage is not the absence of fear; it is acting while afraid. When you tell the truth, when you remain loyal, when you choose what is right over what is safe — that is courage.
The world does not need more outrage. It needs more heroes — ordinary people who will stand, speak, and serve even when no one applauds. This is a dark time, yes. But we should be thankful for it, because in the darkness, we discover who we are meant to be.
You do not need to change the world. You only need to change what stands before you — your home, your community. That is where real heroism lives.
When you feel fear, act anyway. That is courage. That is faith. And that is how light triumphs over darkness.
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