Category: Antifa
Dems React To Minneapolis Car-Ramming By Inciting More Anti-ICE Violence
A woman is dead after accelerating her vehicle into an ICE agent during an encounter in Minneapolis on Wednesday. The ICE agent fired what the Department of Homeland Security described as a defensive shot, with video footage appearing to show the woman’s vehicle making contact with that agent. Seconds before, law enforcement seemingly ordered her […]
The IRS can hit political violence where it hurts: Funding
Political violence in the United States no longer lives in the realm of theory. We are watching it unfold in real time. Assassination attempts, targeted harassment, and violent disruptions have become disturbingly common. The chaos at Berkeley in November offers a bracing reminder.
A majority of Americans now believe a political candidate will be assassinated within the next five years. We have already witnessed two assassination attempts against President Trump, the brutal murder of Charlie Kirk, and a foiled plot to kill Supreme Court Justice Brett Kavanaugh. Increasingly, this violence draws fuel from activist organizations that exploit tax-exempt status to advance their agendas through intimidation rather than debate.
If the government is serious about de-escalating political violence, it must lawfully deploy every available tool.
That exploitation must end. The federal government already has the tools to act. It should use them — starting with the IRS.
We cannot tolerate nonprofits mobilizing radicals under the banner of free speech while trampling the First Amendment rights of others. At Berkeley, activist groups operated as coordinated foot soldiers. One organization, “By Any Means Necessary,” lived up to its name. Protesters circulated flyers depicting Charlie Kirk’s assassination, labeled attendees “fascists,” and openly called for President Trump’s removal.
This is not debate. It is coercion.
Growing numbers of activists no longer seek persuasion but submission. Polling reflects the danger. Roughly one-third of Americans under 45 now say political violence is sometimes justified. Berkeley showed what that belief looks like when put into practice.
The moment demands a firm, whole-of-government response. As a former state criminal prosecutor and Senate chief of staff, I understand that crises require decisive action. Protecting citizens and enforcing the law are core functions of government. The time to act has arrived.
The first step toward dismantling the nonprofit infrastructure that enables political violence is straightforward: The IRS should revoke tax-exempt status from organizations that finance or coordinate violent activity. Cutting off these funding streams deprives radical networks of oxygen.
Critics will claim this amounts to political targeting. That claim collapses under scrutiny.
RELATED: Trump declared war on leftist domestic terror. The IRS didn’t get the memo.
Photo by Tasos Katopodis/Getty Images
The real problem is that the IRS has lost focus. For years, the agency engaged in overt political targeting — scrutinizing conservative groups while leaving ideologically aligned organizations untouched. That imbalance allowed certain nonprofits to operate with near impunity while exploiting the protections of tax-exempt status.
Restoring evenhanded enforcement does not mean ignoring violations on the left. It means applying the law as written. The IRS has both the authority and the obligation to act when nonprofits facilitate violence. Looking the other way is not neutrality. It is abdication.
Consider Antifa, which has been designated a domestic terrorist organization yet continues to benefit indirectly from nonprofit support structures. That contradiction should not stand.
If the government is serious about de-escalating political violence, it must lawfully deploy every available tool. That includes the IRS. The assassination attempts against President Trump should have been a wake-up call. The murder of Charlie Kirk should have erased any remaining illusions.
Subversive actors are gaming the nonprofit system to tear the country apart — using tax-exempt dollars to silence, intimidate, and physically endanger those exercising their most basic constitutional rights.
We either enforce the law now, or we accept that the violence will escalate.
How anti-fascism became the West’s civil religion
At the end of World War II, much of the West stood in ruins. Europe’s great powers were shattered, millions were dead, and political leaders searched for a framework that would prevent another civilizational collapse. What emerged was what R.R. Reno later described as the “postwar consensus”: an elite agreement to reorganize Western society around a single overriding moral imperative — never again allow a figure like Adolf Hitler to rise.
Anti-fascism became the West’s civil religion. This was understandable in the immediate aftermath of the war. Nazi Germany’s atrocities demanded more than mere condemnation. But over time, anti-fascism ceased to function as a historical judgment and instead hardened into a permanent moral framework. In the process, it began to distort politics, hollow out institutions, and undermine the concept of the nation itself.
The longer conservatives wait to make reasonable corrections, the more radical — and likely authoritarian — the eventual correction will be.
Anti-fascism served a second, less acknowledged function. The United States and its allies had partnered with the Soviet Union to defeat Hitler. That alliance was strategically necessary but morally grotesque. Communist regimes starved millions, persecuted Christians, liquidated entire classes, and carried out ethnic cleansing on a scale easily outstripping the Nazis.
To sustain the moral legitimacy of the postwar order, Nazism had to remain the singular, unrivaled evil of modern history. Any serious moral accounting risked an intolerable conclusion: that the West had joined forces with a regime at least as monstrous as the one it defeated.
Because communism retained elite defenders in academia, media, and politics, fascism became the only ideology that could be universally condemned. Conservatives opposed both, but liberals embraced or excused communism. Anti-fascism thus became the sole moral language the entire ruling class could share.
That imbalance persists. Public figures openly describe themselves as socialists or communists without consequence. Communist symbols appear on clothing and merchandise, sometimes celebrated as ironic rebellion. Fascism alone remains socially radioactive.
The power of taboo
This asymmetry transformed the definition of fascism into a weapon.
Anything directly associated with Nazism became forbidden, and soon anything vaguely adjacent followed. Online platforms remove or demonetize historical content for displaying Nazi imagery, even in documentary contexts. History itself must be censored to comply with the taboo.
Meanwhile, symbols of communist regimes that murdered tens of millions provoke little more than mild disapproval. A guy wearing a Che Guevara T-shirt or a hammer and sickle may earn a sneer. Wearing a swastika ends careers — even lives.
Absolute stigma confers absolute power. Control the definition of fascism, and you control the moral boundary of acceptable thought.
Mission creep as strategy
The left quickly grasped this dynamic and began expanding the category. Traditional social institutions were recast as latent fascism. Academic works such as Theodor Adorno’s “The Authoritarian Personality” asserted that family structure, masculinity, Christianity, national identity, capitalism, and law and order were markers of authoritarian psychology.
Over time, the list expanded from Nazi symbols to Confederate flags, Christian imagery, art styles, gestures, numbers, and ordinary behaviors. Organizations like the ADL and Southern Poverty Law Center labeled everything from physical fitness to drinking milk and the “OK” hand sign as potential indicators of extremism.
Conservatives often mock the more absurd examples, but many accepted the earlier ones. Borders became suspect. So did preferring some immigrant groups over others. Explicit national identity became a huge red flag. Christianity as a political foundation became authoritarian.
Anti-fascism succeeded not because it was coherent, but because it was unchallengeable.
A society without tools
The result is a civilization that has locked away the tools required for its own survival.
A functional society requires cohesion: shared language, culture, norms, and traditions. Not everyone must conform fully, but enough must for assimilation to mean something. When every mechanism of cohesion is labeled fascist, cohesion becomes impossible.
RELATED: Do you want Caesar? Because this is how you get Caesar.
Blaze Media Illustration
Crime, educational collapse, family breakdown, falling birth rates, and social fragmentation are not impossible to fix. The corrective measures are well understood. But they have been rendered politically illegitimate because they’re all somehow hallmarks of fascism. Conservatives often avoid them out of fear — or worse, oppose them in the name of anti-fascism itself.
This does not prevent authoritarianism. It guarantees it.
What remains
If the present trajectory continues, only two outcomes remain.
One is an increasingly authoritarian managerial state that governs a disintegrating society through surveillance, regulation, and bureaucratic coercion. The other is a decisive leader who smashes the glass labeled “fascism” and uses the forbidden tools outright.
The longer conservatives wait to make reasonable corrections, the more radical — and likely authoritarian — the eventual correction will be.
Nazism was evil, and opposing it was obviously right. But elevating anti-fascism into the West’s single, unquestionable religious principle has been catastrophic. It has stripped societies of the means to govern themselves prudently and ensured that when the correction finally comes, it will be far harsher than anything its most ardent anti-fascists claim to fear.
No more games: Trump admin to slap Antifa groups with ‘foreign terrorist’ label
The Trump administration has designated several Antifa groups as foreign terrorist organizations.
President Donald Trump issued an executive order in September that declared Antifa a domestic “terrorist threat,” claiming that the group “explicitly calls for the overthrow of the United States Government, law enforcement authorities, and our system of law.”
‘The United States will continue using all available tools to protect our nation from these anti-American, anti-capitalist, and anti-Christian terrorist groups.’
The EO accused the anarchist group of using “illegal means” to launch “a campaign of violence and terrorism nationwide,” including obstructing the enforcement of laws and routinely doxxing political figures.
Trump’s action called on federal agencies to “investigate, disrupt, and dismantle any and all illegal operations” tied to Antifa. However, designating the enterprise as a foreign terrorist organization would allow for more enforcement options, including making it a federal crime to provide material support to the group.
Secretary of State Marco Rubio announced on Thursday that four European Antifa-affiliated groups — Antifa Ost in Germany, Informal Anarchist Federation/International Revolutionary Front in Italy, and Greek-based groups Armed Proletarian Justice and Revolutionary Class Self-Defense — were named “Specially Designated Global Terrorists.”
RELATED: If Trump labels Antifa a foreign terrorist organization, here’s what he can do next
Secretary of State Marco Rubio, President Donald Trump. Photo by Anna Moneymaker/Getty Images
Rubio noted that the department “intends to designate all four groups as Foreign Terrorist Organizations, effective November 20, 2025.”
Antifa Ost has committed multiple attacks in Germany between 2018 and 2023 against those it considers “fascists” or part of the country’s “right-wing scene,” a State Department fact sheet about the latest announcement read.
FAI/FRI, which also has affiliates across Europe, South America, and Asia, has reportedly claimed responsibility for “threats of violence, bombs, and letter bombs against political and economic institutions.”
The State Department said that the Armed Proletarian Justice “has attempted and conducted improvised explosive device (IED) attacks against Greek government targets.” It previously claimed responsibility for planting a bomb near a police headquarters in Greece.
Revolutionary Class Self-Defense also reportedly took responsibility for two IED attacks in Greece.
Photographer: Stephanie Keith/Bloomberg via Getty Images
“Groups affiliated with this movement ascribe to revolutionary anarchist or Marxist ideologies, including anti-Americanism, ‘anti-capitalism,’ and anti-Christianity, using these to incite and justify violent assaults domestically and overseas,” the State Department said.
“Today, building on @POTUS’s historic commitment to uproot Antifa’s campaign of political violence, the Department of State is designating four Antifa groups as Foreign Terrorist Organizations and Specially Designated Global Terrorists. The United States will continue using all available tools to protect our nation from these anti-American, anti-capitalist, and anti-Christian terrorist groups,” Rubio wrote in a post on social media.
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Antifa burns, the media spin, and truth takes the hits
On Monday night, violence erupted at UC Berkeley. Again.
That sentence alone might not shock anyone. Berkeley and riots go together like gender studies and Marxist slogans — a tradition older than most of its students. But this time, the target was different.
Christians and conservatives should keep showing up. Every TPUSA Faith event, every lecture, every debate — attend them. The more witnesses, the less room for lies.
The mob didn’t come for a politician or a protest. It came for families.
The crowd surrounded a Turning Point USA Faith event hosted by an officially recognized student club, featuring Christian apologist Frank Turek and atheist Peter Boghossian, along with comedian Rob Schneider and British commentator and satirist Andrew Doyle. In one evening, TPUSA offered more intellectual diversity than the entire Berkeley humanities department has managed all year.
The riot that proved the stereotype
Picture families walking into a campus hall to hear a Christian and an atheist debate civilly. Now picture an angry crowd blocking the doors, throwing bottles, lighting fires, and chanting, “Punch a fascist in the face!”
Their only problem: No fascists were present. Unless, of course, you classify Turek, Boghossian, and a few Christian undergrads as Mussolini’s heirs. But that’s Berkeley logic — where “diversity” means everyone thinks the same and disagreement is treated like violence.
The radical left has no greater enemies than Christianity and free speech. Combine the two, and leftists melt down faster than a Berkeley sophomore trying to define the word “woman.”
How did we get here?
Berkeley has been the stage for riots since the 1960s. If campus unrest were Broadway, Berkeley would be “The Phantom of the Opera” — always running, always loud, always masked. But tradition doesn’t excuse terror.
The deeper problem is the culture feeding it. In today’s universities, students are marinated in ideology, not inquiry. The humanities have traded Socrates for slogans and replaced debate with denunciation.
This worldview breeds fragility and fanaticism: emotional dependence on outrage, intellectual intolerance, and the conviction that disagreement equals danger. It’s no wonder students’ activism now mimics the very authoritarianism they claim to resist.
Antifa’s unofficial motto might as well be: “Accuse your opponents of what you plan to do.”
The media’s complicity
Right on cue, the Guardian rushed to describe the riot as “mostly peaceful.” That phrase should be Berkeley’s new marketing slogan: Mostly Peaceful Since 1964.
The truth is simpler. The TPUSA attendees were peaceful. The rioters were not. They screamed in people’s faces, hurled debris, blocked exits, and called it “defending democracy.” Apparently, democracy now means assaulting Christians.
The radical playbook
If you want to decode the left’s method, just reverse the leftists’ accusations. They say, “Don’t demonize others,” while labeling everyone to the right of Lenin a fascist. They say, “All voices deserve to be heard,” while drowning opponents in primal screams.
They say, “Fight oppression,” while physically intimidating families trying to attend a faith event.
At Arizona State University, a colleague of mine once wrote, “I’m all for free speech — but not for bigots,” to justify banning Charlie Kirk from campus. Translation: I love freedom — as long as no one I dislike exercises it.
This is the moral logic of the modern left: Disagreement equals harm, and harm justifies censorship — or violence.
The ‘radical’ minority that isn’t
We keep calling these leftists radicals, but that implies rarity. Surveys say otherwise. The ideological monoculture dominates academia. The “moderate left” isn’t moderating anything; it’s supplying the radicals with silence, funding, and applause.
The tenured class that claims to value “diversity of thought” has created an institution where dissenters are treated like heretics.
RELATED: The Antifa mob at Berkeley showed us what evil looks like
Justin Sullivan/Getty Images
What must be done
First, Christians and conservatives should keep showing up. Every TPUSA Faith event, every lecture, every debate — attend them. The more witnesses, the less room for lies.
Second, tell your state legislators you don’t want tax dollars funding violent intolerance disguised as higher learning.
Third, warn every parent and student what really happens on college campuses. Prepare your kids to challenge the ideological orthodoxy behind DEI, critical theory, and the alphabet soup of new moral dogmas.
Finally, support alternatives. Seek out institutions that teach truth instead of propaganda — and organizations like TPUSA Faith that defend free inquiry.
That’s why I started my Substack: to expose the rot inside American universities before your children discover it the hard way.
The cure for intellectual darkness is light. The cure for ideological riots is courage. And the cure for the Berkeley disease begins with showing up, speaking truth, and refusing to bow.
The Antifa mob at Berkeley showed us what evil looks like
Something in America’s atmosphere has shifted. A chill has entered public life. The temperature of our moral climate has dropped, and too many pretend not to notice.
Just days ago, outside a Turning Point USA event at the University of California, Berkeley, a mob gathered to protest, riot, shout down students, and mock the death of Charlie Kirk, chanting about his assassination as if it were a punch line.
The world does not need more outrage. It needs more heroes — ordinary people who will stand, speak, and serve even when no one applauds.
It was not a peaceful political protest — it was cruelty on display, a glimpse of how numb parts of our culture have become to basic humanity. You can feel the shift in moments like that — not in policy debates or press releases, but in the tone of the crowd, in the hard edge of its laughter.
A nation in the cold
We all learned Newton’s third law in school: For every action, there is an equal and opposite reaction. It is not just a rule of motion; it speaks truth about reality itself.
Nothing happens in a vacuum. Every act, every choice, demands a response. When Charlie Kirk was killed, the impact of his assassin’s bullet rippled through the soul of a nation. Millions felt it at once, as if something beneath the surface had cracked.
But out of that shock came something extraordinary. Instead of despair, there was revival. People who had not prayed in years began to whisper to God again. Vital questions rose out of grief: What is truth? What is courage? What is my purpose?
The counterforce
What we are seeing now — from Berkeley’s riots to the venom spreading online — is that pushback. It is the equal and opposite force. The lies about Charlie’s death, the hatred masquerading as justice, the growing comfort with cruelty — they are all part of something older, something that has always despised awakening.
The eternal struggle between good and evil has stepped out from behind the curtain and taken center stage. Whether we wanted it or not, we have been written into this story where both light and darkness work through human hands. That means each one of us has a role to play.
What heroism really means
Heroism is not reserved for the famous or the fearless. It is not about applause or recognition. It is the quiet resolve to do what is right when it would be easier to stay silent.
Courage starts small — the parent who refuses to surrender her values, the student who speaks truth in a hostile classroom. These small acts are the foundation of moral civilization.
Courage is a muscle. If you wait for a grand moment to use it, you will find it lacking.
Heroism is giving something of yourself — your time, your voice, your loyalty. It may go unseen, but it is never wasted. The heroes who carry civilization forward are rarely remembered by name. But they are remembered in the lives they touch and in the good they preserve.
RELATED: Why Gen Z is rebelling against leftist lies — and turning to Jesus
Photo by Ismael Adnan/SOPA Images/LightRocket via Getty Images
Standing when it matters most
We live in an age when fear is constant — fear of loss, fear of exposure, fear of being alone. But fear is not destiny. It is a test. And courage is not the absence of fear; it is acting while afraid. When you tell the truth, when you remain loyal, when you choose what is right over what is safe — that is courage.
The world does not need more outrage. It needs more heroes — ordinary people who will stand, speak, and serve even when no one applauds. This is a dark time, yes. But we should be thankful for it, because in the darkness, we discover who we are meant to be.
You do not need to change the world. You only need to change what stands before you — your home, your community. That is where real heroism lives.
When you feel fear, act anyway. That is courage. That is faith. And that is how light triumphs over darkness.
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![BOILING POINT! Violence ERUPTS at UC Berkeley After Antifa Crashes TPUSA Event [WATCH]](https://hannity.com/wp-content/uploads/2025/11/GettyImages-2246092854-300x216.jpg "Turning Point USA Tour Event Held At University Of California, Berkeley")
UC Berkeley Student Radicals Clash With Police, Attack Conservatives Outside TPUSA Event Honoring Charlie Kirk
University of California, Berkeley student radicals clashed with police and Turning Point USA supporters Monday night, leaving one conservative bloodied and resulting in multiple arrests.
The post UC Berkeley Student Radicals Clash With Police, Attack Conservatives Outside TPUSA Event Honoring Charlie Kirk appeared first on .
Riot, repeat: How America’s unrest became a bad rerun
History doesn’t just move forward — it echoes. Karl Marx once said history repeats itself, “first as tragedy, second as farce.” He meant it as a jab at 19th-century France, where Napoleon’s nephew attempted to replicate his uncle’s revolutionary drama not on the battlefield but rather through bureaucratic spectacle. Nevertheless, Marx’s insight fits modern America. Our cycles of unrest and outrage have become predictable theater — each act beginning with moral panic and ending in absurdity.
The summer of 2020 was a national trauma. The killing of George Floyd was a tragedy that radicals turned into revolution. Riots swept through more than 2,000 cities, torching businesses, destroying neighborhoods, and leaving dozens dead. Egged on by the race-baiting activists at Black Lives Matter, mobs looted stores, assaulted police, and terrorized communities.
The line between tragedy and farce is thinner than ever — and this time, we can’t afford to play the fool.
Media outlets downplayed the carnage as “fiery but mostly peaceful.” Political leaders joined the chorus, afraid to confront the mob. Corporate America rushed to signal its virtue by taking the knee, pouring billions into “racial equity” schemes that enriched activists but divided the country.
The real tragedy wasn’t just the damage — it was the betrayal. Spineless mayors and governors surrendered their cities. Police were handcuffed, budgets gutted, and criminals emboldened. The riots hollowed out public trust, replacing civic order with cultural resentment. America’s guardians became scapegoats, and justice itself became negotiable.
From riot to parody
Five years on, the rebellion has devolved into a pathetic sideshow. Antifa’s latest “resistance” — a handful of masked agitators harassing Immigration and Customs Enforcement agents as they carry out long-overdue deportations — feels less like revolution and more like performance art.
Their vandalism is designed for TikTok, not for change: laser pointers at officers, graffiti on walls, choreographed scuffles for social media. It’s a boutique insurgency — staged in deep-blue enclaves, broadcast for dopamine hits, and forgotten the next day.
The chaos of 2020 burned cities. The tantrums of 2025 barely dent a precinct wall. The tragedy has become farce.
Still, both movements spring from the same poisoned root: a left-wing ideology that despises America’s foundations. BLM targeted police as enforcers of “white supremacy.” Antifa brands border agents as fascists for upholding immigration law.
Both rely on the same tactics — decentralized mobs, anonymous online organizing, and emotional manipulation amplified by social media. Both seek power through grievance, not through persuasion. And both reveal how progressive rage, unmoored from reality, becomes self-parody.
In 2020, rioters burned precincts and seized city blocks. They demanded “defund the police” and got it — along with record crime rates and broken neighborhoods. In 2025, their heirs spray-paint slogans and livestream tantrums. Their only victory is visibility.
The digital theater of rage
Social media turned riots into content. In 2020, doctored clips of “police brutality” fueled nationwide hysteria, empowered anti-cop lunatics, and enriched grifters. Today, the same algorithms push Antifa’s posturing, turning vandalism into viral spectacle.
These platforms profit from outrage. They amplify emotion, suppress context, and reward hysteria. The result is a feedback loop of performative politics — activism as cosplay.
After years of indulgence, government crackdowns have finally returned. ICE operates under firm executive backing. Local police departments no longer hesitate to enforce the law. The radicals, once protected, now find themselves exposed and outmatched.
But even as law enforcement regains its footing, the left’s playbook remains unchanged. The grievances are repackaged, the slogans recycled, the media coverage predictable. It’s cultural Marxism with a TikTok filter — ideology as entertainment.
Farce doesn’t mean harmless. Every protest turned stunt still corrodes civic life. Each viral act of defiance feeds distrust in law, borders, and the rule of order itself.
The radicals thrive on illusion: fake oppression, fake urgency, fake rebellion. Meanwhile, real Americans bear the cost — higher crime, divided communities, and institutions too timid to defend themselves.
RELATED: The left’s costume party: Virtue signaling as performance art
Photo by serazetdinov via Getty Images
The lesson we refuse to learn
The tragedy of 2020 proved that surrendering to the mob invites ruin. The farce of 2025 shows that ridicule alone isn’t enough to defeat it. Both demand resolve — the courage to confront lies, restore order, and defend the institutions that safeguard freedom.
History doesn’t stop repeating itself; it stops being repeated. Whether America ends this cycle depends on whether its citizens choose firmness over fear, enforcement over appeasement, and truth over spectacle.
Enough with the doctored outrage porn. The burning question is whether we’ll tolerate this clown show recycling into catastrophe or crush it with resolve that honors real American values.
The line between tragedy and farce is thinner than ever — and this time, we can’t afford to play the fool.
New York’s Soft-On-Crime Laws Mean No Consequences For Serious Murder Threats
This sickness is the direct result of Democrats’ war on law and order, and it’s not a byproduct; it’s the goal.
