Category: Marxists
How Christians honored a truce the left never accepted
It’s Christmastime, and you can feel the shift in the air.
Something has changed in the nation’s mood. People smile more easily. Familiar music returns. And — quietly but unmistakably — you can say “Merry Christmas” again without apologizing for it. The president of the United States quotes the Gospel of John when he speaks about Jesus.
Christians need to face a hard truth: The truce was a mistake.
For a few short weeks, Americans remember what this season is actually about. Not a generic winter festival. Not a vague celebration of “light” or “togetherness.” But the birth of Jesus Christ — a real event in history that changed everything.
For centuries, Christians have marked this season to reflect on the incarnation of the Son of God. “Christ is the reason for the season” is not a slogan; it is a confession. God entered history. He took on flesh. He came to save sinners. Christianity is not built on myth or metaphor but on eyewitness testimony to what actually happened.
America is now remembering — haltingly, imperfectly — the central role of Christ in its own history. That recovery follows decades of effort by atheists and secular ideologues to banish Christ from the public square. Unfortunately, Christians largely agreed to the truce that made this possible. They kept their faith private while Marxists were happy to occupy public education.
In the 1960s, American Christians accepted what amounted to a truce. I half-jokingly call it the Madalyn Murray O’Hair deal. The now largely forgotten atheist activist sued to remove prayer and biblical instruction from public schools. Christians acquiesced. Public education, they were told, would be “neutral.” Religion would be kept out. Faith would be private.
Christians kept their side of the deal.
The Marxists did not — because they never agreed to one. They announced their intentions openly. They promised to march through the institutions, and they did. Universities filled with faculty who identify as left or far left and who teach Marxist frameworks as settled truth.
Today, it is easier to find a committed Marxist on campus than a practicing Christian.
For 60 years, Marxist philosophy crept into K-12 education and then saturated higher education. What was once smuggled in under euphemism is now proudly declared. Professors announce their ideology on syllabi and use taxpayer dollars to teach students that America is structurally racist and that “whiteness” is a form of oppression.
There was never neutrality. There was only a vacuum — and Marxism rushed in to fill it.
I saw this emptiness firsthand on my own campus at Arizona State University.
At ASU’s West Valley campus, administrators recently installed a “winter wonderland” display. Not Christmas lights — “winter” lights. Decorations carefully stripped of any reference to Christ. The existential meaninglessness was almost overwhelming.
Lights were strung up to flicker briefly in the darkness before being taken down and discarded. What did it mean? What did it point to beyond itself?
Or, as Hemingway wrote, was it simply nada y pues nada y pues nada — nothing, and then nothing, and then nothing?
This is what happens when you preserve form while evacuating content. Ritual without meaning. Celebration without hope. Light without truth.
Christmas is the opposite of that.
Christmas does not offer a vague lesson about darkness giving way to light. It proclaims that Jesus Christ is the light of the world. It is not a symbolic story to be endlessly reinterpreted but a declaration that Christ was born in history, of a virgin, in fulfillment of prophecy, to redeem a fallen world.
That is why efforts to drain Christmas of its meaning always feel strained. When leftists substitute “winter celebrations” and “seasonal observances,” they do not offer neutrality. They offer emptiness — sometimes dressed up as inclusion, sometimes as bureaucracy, sometimes as pagan revivalism. Light shows without the Logos. Rituals without redemption.
Christians need to face a hard truth: The truce was a mistake.
There is no neutral education. There never has been. Every curriculum conveys values. Every institution forms souls. The only question is whether students will be formed in the light of Christ or in the ideology of those who openly despise Him.
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Photo by: Sepia Times/Universal Images Group via Getty Images
Christmas exposes the lie of neutrality. It reminds us that history has meaning, that truth entered the world, and that human beings answer to something higher than administrative guidelines or ideological fashion.
So this year, I am not whispering, “Happy Holidays.” I am saying, “Merry Christmas” — to students, to colleagues, to anyone who will hear it.
Parents and students should remember something crucial: Universities answer to you. You are not passive consumers. You set expectations. You decide what kind of formation is acceptable.
When you see your professors, say, “Merry Christmas.” Say it cheerfully. Say it unapologetically. What you are affirming is not sentiment but truth: that Christ came into the world, and no amount of bureaucratic rebranding can erase Him.
The lights will flicker and fade. Christ will not.
Merry Christmas.
This is what ‘abolish America’ looks like in practice
Federal prosecutors in Los Angeles announced that four members of an anti-capitalist extremist group were arrested on Friday for plotting coordinated bombings in California on New Year’s Eve.
According to the Department of Justice, the suspects planned to detonate explosives concealed in backpacks at various businesses while also targeting ICE agents and vehicles. The attacks were supposed to coincide with midnight celebrations.
Marxists, anarchists, and Islamist movements share a conviction that the United States, like Israel, is a colonial project that must be destroyed.
The plot was disrupted before any lives were lost. The group behind the plot calls itself the Turtle Island Liberation Front. That name matters more than you might think.
When ideology turns operational
For years, the media has told us that radical, violent rhetoric on the left is mostly symbolic. They explained away the angry slogans, destructive language, and calls for “liberation” as performance or hyperbole.
Bombs are not metaphors, however.
Once explosives enter the picture, framing the issue as harmless expression becomes much more difficult. What makes this case different is the ideological ecosystem behind it.
The Turtle Island Liberation Front was not a single-issue group. It was anti-American, anti-capitalist, and explicitly revolutionary. Its members viewed the United States as an illegitimate occupying force rather than a sovereign nation. America, in their view, is not a nation, not a country; it is a structure that must be dismantled at any cost.
What ‘Turtle Island’ really means
“Turtle Island” is not an innocent cultural reference. In modern activist usage, it is shorthand for the claim that the United States has no moral or legal right to exist. It reframes the country as stolen land, permanently occupied by an illegitimate society.
Once people accept that premise, the use of violence against their perceived enemies becomes not only permissible, but virtuous. That framing is not unique to one movement. It appears again and again across radical networks that otherwise disagree on nearly everything.
Marxists, anarchists, and Islamist movements do not share the same vision for the future. They do not even trust one another. But they share a conviction that the United States, like Israel, is a colonial project that must be destroyed. The alignment of radical, hostile ideologies is anything but a coincidence.
The red-green alliance
For decades, analysts have warned about what is often called the red-green alliance: the convergence of far-left revolutionary politics with Islamist movements. The alliance is not based on shared values, but on shared enemies. Capitalism, national sovereignty, Western culture, and constitutional government all fall into that category.
History has shown us how this process works. Revolutionary coalitions form to tear down an existing order, promising liberation and justice. Once power is seized, the alliance fractures, and the most ruthless faction takes control.
Iran’s 1979 revolution followed this exact pattern. Leftist revolutionaries helped topple the shah. Within a few years, tens of thousands of them were imprisoned, executed, or “disappeared” by the Islamist regime they helped install. Those who do not understand history, the saying goes, are doomed to repeat it.
RELATED: The right must choose: Fight the real war, or cosplay revolution online
Aaron Schwartz/Bloomberg via Getty Images
This moment is different
What happened in California was not a foreign conflict bleeding into the United States or a solitary extremist acting on impulse. It was an organized domestic group, steeped in ideological narratives long validated by universities, activist networks, and the media.
The language that once circulated on campuses and social media is now appearing in criminal indictments. “Liberation” has become a justification for explosives. “Resistance” has become a plan with a date and a time. When groups openly call for the destruction of the United States and then prepare bombs to make it happen, the country has entered a new phase. Pretending things have not gotten worse, that we have not crossed a line as a country, is reckless denial.
Every movement like this depends on confusion. Its supporters insist that calls for America’s destruction are symbolic, even as they stockpile weapons. They denounce violence while preparing for it. They cloak criminal intent in the language of justice and morality. That ambiguity is not accidental. It is deliberate.
The California plot should end the debate over whether these red-green alliances exist. They do. The only question left is whether the country will recognize the pattern before more plots advance farther — and succeed.
This is not about one group, one ideology, or one arrest. It is about a growing coalition that has moved past rhetoric and into action. History leaves no doubt where that path leads. The only uncertainty is whether Americans will step in and stop it.
