Category: Blaze Media
Radical gender ideology is secretly radicalizing children — in their own homes
Modern gender activists have convinced much of the world — and themselves — that transgenders are suffering from gender dysphoria and truly believe they were born in the wrong body.
However, there’s a dark underbelly to transgenderism that BlazeTV host Allie Beth Stuckey believes is more likely the reason for the surge of gender transitions among young men and women today.
And it’s readily available on your children’s devices.
“I no longer believe that most people today who say that they’re the opposite sex have true gender dysphoria. I believe that gender dysphoria exists as it is defined, or was defined, in the DSM5,” Stuckey says.
“Today it is, I believe, mostly due to pornography,” she explains. “It is due to a sexual fetish that they have developed over time, that there is now a very real algorithmic pipeline via Pornhub and other porn sites that push young men to seek more and more exciting dopamine hits.”
“So the pornography changes from something that is simple to something that might be more erotic, more violent, more subversive, and it gets into not only like different kinds of sexual deviancy in addition to just pornography, homosexuality, but then gender bending and gender fluidity,” she continues.
This presents a major issue as pornography has been widely normalized over the years as almost a rite of passage for young boys — but it can have devastating effects on their impressionable minds.
“I believe that is what is motivating the majority of transgenderism among men today,” she says, “And I just want you to know that this is not nuance, that this doesn’t deserve more of our empathy, that these people don’t deserve to be allowed into any women’s spaces at all.”
“I want you to stare at it in the eyes as sexual depravity and perversion,” she continues, adding, “That doesn’t have anything to do with gender. It has do with sex. And I’m not talking about biological sex. I’m talking about sexual fetish and pornography.”
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Political Islam is playing the long game — America isn’t even playing
A political system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.
Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.
This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.
Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.
This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.
It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.
How Sharia arrives
Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.
Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.
The warning from those who have lived under it
Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.
But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.
This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.
RELATED: The real danger isn’t immigration — it’s the refusal to become American
Photo by AASHISH KIPHAYET/Middle East Images/AFP via Getty Images
America is vulnerable
Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.
America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.
Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.
Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.
Wake up before it is too late
Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.
We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.
The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.
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The West is terrified of reality — but this Christian priest says it out loud
Fr. Brendan Kilcoyne is one of the few priests in Ireland with the courage to say what others won’t.
Week after week, he tells the truth that the rest of public life tiptoes around: Ireland, like Britain and much of the West, is being reshaped by two forces at once — an aggressively secular culture that mocks belief, and a rising influx of people whose values come from religious traditions deeply at odds with Christianity.
This is the part the West refuses to face: A culture without God doesn’t stay neutral.
Both currents weaken what remains of Ireland’s Christian foundations. One breaks it down. The other builds something else in its place.
Kilcoyne doesn’t simply call for “legal immigration” — the safe line politicians repeat to sound reasonable — but he goes farther.
He calls for Christian-only immigration, not as a provocation but as a survival strategy for a civilization that once took the gospel for granted. In a country where faith once shaped the architecture of daily life, he argues that if people must come from abroad, they should be people who can carry that faith forward.
He’s right. It’s the only sane path left.
I know this to be true from experience. Ireland hosts thousands of Filipino workers, many of them nurses and care staff. They are some of the warmest people I have ever met. In many ways, they remind many Irish people of an older Ireland — devout, hardworking, grateful, family-centered.
My mother works closely with a Filipino woman in her home-nursing work. She describes her as one of the kindest souls she has ever known. This isn’t some abstract argument about cultural cohesion. Instead, it’s something I’ve watched play out in real life. Their Catholic faith shapes their character, their sense of duty, and their reverence for life. Wherever they go, they make the place stronger.
Contrast that with what just happened in the U.S.
Sarah Beckstrom, a 20-year-old Army specialist, was shot and killed in Washington, D.C. The alleged gunman, Afghan national Rahmanullah Lakanwal, came into the country after the Biden administration’s disastrous withdrawal from Afghanistan. One can’t pretend cases like this exist in a vacuum, any more than one can pretend the grooming-gang scandals in Britain came out of thin air.
These tragedies sit inside a larger pattern. The West has opened its doors to people with radically different expectations about women, law, authority, violence, and faith — and then acts stunned when those differences surface in the streets.
RELATED: Correcting the narrative: What the Bible actually says about immigration
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In America, Islam is on track to become the second-largest religion by 2040, outpacing Judaism and mainline Protestantism. That shift isn’t driven by conversion but by immigration patterns and birth rates.
Let that sink in. A country built on Christian memory and Christian morals is heading toward a religious landscape its founders would barely recognize. None of this is speculation. It’s demographic math.
This matters because religions aren’t interchangeable. They shape law, culture, expectations for public life, attitudes toward authority, dissent, forgiveness, and the value of the individual. A society shaped by the Sermon on the Mount will never think or function the same as one shaped by Islam’s foundational texts.
The two traditions couldn’t be farther apart.
One formed cultures around decency and love of neighbor. The other arose in an age of conquest, tribal loyalty, and rigid obedience. These differences aren’t cosmetic but civilizational. And with Christianity in the West losing its fighting spirit, it’s not hard to see which force will fill the vacuum. Islam is not a private spirituality, but a complete system of life — legal, social, political — built on the expectation that it will shape the society around it.
Again, this isn’t speculation. It’s written into its earliest texts and confirmed by its history, which raises the obvious question: What kind of West emerges when the religious balance tips this far?
Kilcoyne’s message isn’t aimed at Ireland alone. It applies to any nation whose culture was built on Christianity — meaning most of Europe, the U.S., Canada, and Australia.
A society can’t function without shared belief and shared boundaries. Christianity once provided both. It shaped civic standards, festivals, art, manners, and the meaning of freedom. Remove it, and the God-sized space is claimed by something else immediately, like nihilism, resentment, and ideologies far more savage and unforgiving.
While being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.
This is the part the West refuses to face: A culture without God doesn’t stay neutral. It slides into something far less humane. And a country that imports large numbers of people who follow a religion with no respect for Christian norms doesn’t stay stable. It absorbs that religion’s worldview whether it wants to or not.
If immigration is necessary — and in many aging nations it is — Kilcoyne asks why we wouldn’t welcome those whose faith strengthens, rather than weakens, the society they enter.
Why not bring in people who see children not as burdens but blessings, who honor marriage, who take charity seriously, who treat the elderly with care, who believe suffering has meaning, and who know the world is more than appetite and impulse?
These are the qualities that once made the West strong. And while being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.
Sarah Beckstrom is dead. A young woman who trusted her country, trusted its leaders, trusted the system that put her in uniform. If America had been more serious about value-based immigration — if it had prioritized people who share its creed and its cultural instincts — she might still be alive. Her death shouldn’t be treated as another tragic headline to scroll past.
If anything, let it mark the moment the country finally admits that immigration policy isn’t a paperwork issue but a question of national survival in the most literal sense. Let her death mean something.
Let it push America toward choosing people who lift the nation up — not those who drag it into the abyss.
My crooked house made me rethink what really needs fixing
Our new addition is finally finished — level floors, wide doors, and a space where my wife, Gracie, can move freely despite her severe disabilities. After years of improvising in tight quarters, we’re grateful to have a place that works for us, even if it’s not perfect.
The new part of the house went up during Trump’s second non-consecutive term; the original part went up during the second term of the only other president to do the same, Grover Cleveland. Joining the two is a bit like welding a Tesla to a horse-drawn buggy — functional, charming, and only slightly defiant of gravity.
When most of life leans, you can still make one crooked thing right.
During construction, the fridge in our tiny kitchen got bumped off the carefully placed shims and tilted just enough to drive me crazy. Admittedly, that’s not a long trip.
I ignored it for about a week but finally couldn’t stand it anymore. Leveling a refrigerator in a cabin built during the Cleveland administration isn’t simple. There are pulleys, levers, questions about physics, and — in my case — a call to the engineering department at Montana State. They were not amused. My neighbor Charles, who often “pity helps” me, wasn’t available. I can’t prove it, but I think he hung up and immediately burst into laughter.
So I did it myself.
I knew it would be a project — and once I started, it could not easily be interrupted by caregiving duties. But exasperation collided with need, and I got down on the floor (at a slant) and went to work. It went exactly as expected: mild swearing, a few tears, and then a small victory. When the bubble on the level finally drifted near the center, I declared success, remembering that old rancher’s saying: “Most things can be fixed with baling wire and bad language.”
It’s level — well, Montana level — but I’ll take it.
Much of what I’ve faced as a caregiver over 40 years can’t be fixed. But small victories, like leveling a refrigerator in a house built when bread was 3 cents and buffalo still outnumbered politicians, remind me that even when most of life leans, you can still make one crooked thing right.
Everyone has a version of that tilted refrigerator — something off-kilter you keep meaning to fix but never quite reach. It might be a strained relationship, a stack of bills, or a heart worn down by too much bad news. You can’t straighten the world, but you can steady what’s right in front of you.
When life feels unsettled, taking time to level something — even a small thing — matters more than we think. Sometimes that quiet act of setting one thing right gives us just enough footing to stand through the rest of it.
RELATED: When fathers fall, grace asks more of us
Osobystist via iStock/Getty Images
Years ago, city officials talked about “broken-window” policing: Neglect one thing, and the whole neighborhood starts to crumble. The opposite is also true. Fix one small thing, and a bit of order comes back. Leveling even one ordinary object pushes back against the chaos.
Most caregiving must be repeated tomorrow, but every so often something stays fixed. A grab bar anchored in the right place. A ramp that finally fits the chair. The day may still be full of mess and pain, but that one thing won’t need doing again. It stands there quietly, reminding you that not everything leans. Some things still hold. And sometimes that’s enough to remind you that you still can too.
When I turn on the news, I see dysfunction I can’t do anything about. But when I fix dinner, my refrigerator no longer leans.
There’s an old Appalachian saying: “Fix what you can. The rest was never yours to mend.”
Level what you can. Let the rest lean.
Tribe Mentality
The past few years have seen the almost unprecedented intrusion of politics into chick lit. It seems no novel about the life of wives or mothers can be complete without the occasional diatribe about systemic racism or Donald Trump or the genocide launched against transgendered people. For someone who is looking for a little escapism, the proverbial beach read is no longer a place to find it. But just as these authors are clearly under the sway of their political environment—or at least virtue signaling to show that they don’t just care about romance or drama in the PTA—they are also influencing the political environment as well. And they can use the broader audience they attract to plant information about niche ideological hobby horses.
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Trump Accounts: Newborns get a $1,000 tax-free nest egg that grows until age 18 — American dream revival or debt nightmare?
Back in July, President Trump signed the One Big Beautiful Bill Act into law, establishing Trump Accounts — a tax-free savings program that provides a $1,000 government deposit for every U.S. newborn from 2025 to 2028. Families are permitted to contribute up to $5,000 annually starting July 4, 2026. Funds are locked until age 18, when they become available for uses like education, a first home, or business startup.
The core idea behind the initiative is to revive the American dream for today’s young Americans, who have lower home ownership rates, more student debt, and less wealth at age 30 than their parents or grandparents did.
But is it really a good idea? Or is it just another form of socialist wealth redistribution that creates dependency rather than true opportunity?
On a recent episode of “The Glenn Beck Program,” Glenn spoke with U.S. Treasury Secretary Scott Bessent’s adviser Joseph Lavorgna.
Yesterday, Treasury Secretary Scott Bessent described these Trump Accounts as “the beginning of a shareholder economy” during a panel at the New York Times DealBook Summit in New York.
“That’s a little frightening because we’ve been warning against the stakeholder economy. How far down the road does Secretary Bessent think we were on the stakeholder if this is the beginning of a shareholder economy?” Glenn asks.
But Lavorgna says there’s nothing frightening about Bessent’s statement.
“What he meant by that was that the U.S. economy is one that thrives when you’ve got incentives to produce and work,” he says.
“The bill that the president signed … encourages capital formation and growth and the ability to invest in the future to teach, in many cases yet-to-be-born boys and girls, the power of compound interest in being a stakeholder in the capitalist system.”
“In other words, if you have a stake in the system, you don’t want to burn it down?” Glenn asks.
“Right. It’s essentially the American dream. It’s a way to build wealth creation,” Lavorgna confirms, praising Trump Accounts as “a great investment for the future.”
But Glenn has two major concerns.
One: The same idea was proposed to our founders, but they shut it down.
“This was proposed before, during the founding era. It was called Agrarian Justice, and Thomas Paine said, ‘We should give 15 pounds to everybody who turns 21,’ and that 15 pounds … would be, in today’s dollars, about $2,500 to $3,000,” says Glenn.
The founders, he explains, “rejected it” as “redistribution of wealth” and “not government’s role.”
But Lavorgna defends the idea. “That was over a couple hundred years ago, and the economy and the capitalist system has evolved significantly. This isn’t a redistribution of wealth; this is an investment in the future and people’s livelihoods.”
He also argues that the program is a tool for developing “financial literacy,” meaning American youth will be taught that “when they put money aside, that money will grow and do wondrous things through the power of compound interest.”
Glenn’s second counterargument is that we shouldn’t be beginning any new government programs when the national debt is already out of control.
“We’re $38 trillion in debt. I’m so torn on this because I really do understand people feel like they don’t have a stake; they’re never going to get ahead; they’re never going to get a house — all of this stuff that’s leading them to this lie of socialism,” he says.
“We have to do something. But again, I’m so concerned about opening up a can of worms here that just gets out of control again.”
But Lavorgna says Trump Accounts are “not consumption.” The money, he says, goes straight “back into the capitalist system” — sparking businesses, growing companies, and creating jobs and wealth.
“The only way that we are going to be able to deal with the debt situation is to grow and to grow fast,” he says.
To hear Glenn’s response, watch the full interview above.
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