
Category: Woke hollywood
Charlie Sheen changed his politics by changing the channel

About six years ago, I started a simple experiment. Each evening, instead of relying on a single news source, I watched both sides of the political spectrum — MSNBC and CNN on the left, Fox on the right. The goal was not balance for its own sake. It was triangulation: getting closer to the truth than any one outlet seemed capable of providing.
The pattern emerged quickly. The full story almost never lives on a single channel. It lives in the gaps — in what one side omits, what the other exaggerates, and what only becomes visible when competing narratives collide. Stepping outside a single media ecosystem sharpened my understanding of events and exposed how much emotional steering hides behind what passes for “objective” news.
If a Hollywood actor immersed for decades in elite cultural assumptions can break free simply by pressing ‘channel up,’ that should give the rest of us pause.
I was reminded of this after reading Megyn Kelly’s interview with actor Charlie Sheen.
Pick up the remote
For years, Sheen embodied Hollywood’s loud, theatrical hostility toward Donald Trump. He embodied Trump derangement syndrome. Then he startled people by admitting that he had begun to change his views. Not because of a grand ideological awakening, but because of something mundane.
“I’m going to change the channel,” he told Kelly. “I’m gonna do my own research, like I’ve done with everything my entire life. I’m gonna listen to other voices. I’m gonna explore just hearing both sides of the g**d**n story.”
Sheen described realizing that he had been “hypnotized” — his word — by the media he trusted. What once felt authoritative and neutral began to look curated, repetitive, and manipulative.
“What I was so hypnotized by,” he said, “in some ways can be described as state-run media. … Legacy media is very much like that.”
How narrative replaces reporting
That charge matters, because it is not rooted in party loyalty. It is rooted in recognition. More Americans sense that the information they consume does not simply inform them — it conditions them. It trains emotional responses, assigns villains, and narrows acceptable conclusions.
As Sheen flipped channels, he discovered how incomplete his worldview had been. Then came his most striking admission: “I felt really stupid. I don’t have a fancier way to describe it. … Some of the stuff I’d bought into … some of the people I was hating because I was told I was supposed to hate them.”
That kind of honesty is rare. In today’s culture, changing one’s mind is treated as treason rather than growth. Sheen’s shift is not primarily about moving from left to right. It is about reclaiming agency — refusing to let a single narrative dictate who deserves trust or contempt.
For years, Americans have been sorted into hardened political tribes by outlets that no longer report so much as reinforce. Each network offers a prepackaged worldview with designated heroes, enemies, and emotional cues. The longer someone consumes only one of them, the more certain — and less informed — he becomes.
This is how democracies fracture. Not because citizens lack reason, but because they are denied the full range of facts required to reason well.
Regret isn’t the point
Sheen even expressed regret over his 2024 vote for Kamala Harris, a decision he now believes was made inside an echo chamber he did not recognize at the time. The regret itself is not the point. The awakening is.
RELATED: Netflix wants a monopoly on your mind
Photo by Jakub Porzycki/NurPhoto via Getty Images
If a Hollywood actor immersed for decades in elite cultural assumptions can break free simply by pressing “channel up,” that should give the rest of us pause.
It suggests intellectual independence remains possible. It suggests curiosity can overpower conditioning. And it suggests Americans are far more capable of balanced judgment than our media landscape assumes.
The most patriotic habit left
The lesson is not complicated. If you want to understand what is really happening in this country, do not limit yourself to the channel you already agree with. Change it. Listen to the other side. Sit with the discomfort.
The clarity that follows may surprise you. It may challenge your assumptions. It may even change your mind.
In today’s America, that may be one of the most constructive — and patriotic — acts left to us.
Culture’s great subversion machine has broken down at last

Netflix just announced its next animated children’s film, “Steps,” a Cinderella inversion in which the evil stepsisters are the real heroes. Shocking, I know. The platform is also releasing “Queen of Coal,” a film about a “transgender woman” overcoming the patriarchy in his small Argentinian town.
Reports of the demise of wokeness were premature. Its adherents remain committed to pushing it across every domain of society. What’s notable is how boring it has all become. Deconstruction has been the default mode of modern culture, but it is running out of things to deconstruct. The transgression has lost its power as the taboo fades, and in that exhaustion, something new — perhaps something true — stirs.
The revolution brought destruction, but its exhaustion brings new possibilities.
Some call Friedrich Nietzsche the first postmodernist for announcing that “God is dead.” Whether he was a precursor or ground zero, the genealogy of the movement clearly flows from his work. You can argue about whether he unleashed several horrors into the world or merely acknowledged their arrival, but Nietzsche at least understood the seriousness of his claim. He understood that having the blood of God on your hands was not a clever academic parlor trick — it was monstrous.
With the creator of the universe declared dead, modern man felt free to dismantle the order that once bound him. The sacred bonds of hierarchy were shattered. Postmodernism launched its assault on the good, the beautiful, and the true. And breaking sacred bonds releases immense energy. The leftist revolution that consumed the West drank deeply from it.
The church, the community, the family, marriage, gender roles, gender itself — each time the left destroyed one of these natural structures, it seized the power trapped inside and wielded it against its enemies.
Deconstruction reaches its natural end
But deconstruction has a natural end point. Transgression requires something sacred to violate. As I have written before, you eventually reach the point where there is nothing left to transgress.
When every movie, show, novel, game, and song “subverts” the traditional Christian norm, the subversion becomes the norm. That’s why these Netflix offerings feel so lifeless: They all follow the same trajectory toward the same inversion.
Fifty years ago, critics complained that stories were predictable because the squeaky-clean hero always triumphed. Today they are predictable because the villain is always a misunderstood victim of bigotry who deserves to win. The inversion isn’t clever or subversive. It’s the boring status quo.
The death of who?
So what happens when postmodernism has inverted every hierarchy, mocked every sacred symbol, and squeezed the last drop of power out of attacking Christianity?
The philosopher Alexander Dugin offers a compelling answer. If modernity was the death of God, the end of postmodernism is the exhaustion of subversive secular culture. At that point, new possibilities appear. Instead of proclaiming that “God is dead,” people start asking, “The death of who?” The old order fades so completely that secular man forgets what he was rebelling against.
Meanwhile, the promise of becoming like gods and remaking the world in our own image begins to sour. We see the consequences of rejecting the good, the beautiful, and the true — and find them unbearable.
A postmodern moral wasteland
Postmodern man has lived his entire life in a world re-engineered from the top down by “experts.” When he cast God from His throne, man imagined he would shape the world through his own individual will. But the modern secular man discovers instead a moral wasteland. He finds that he is captive not to his own liberated self, but to darker forces once held at bay by the divine order he dismantled.
He no longer remembers what that order looked like — or why he rebelled against it. And in that moment, the opportunity to rediscover the spiritual returns.
RELATED: We’re not a republic in crisis. We’re an empire in denial.
Blaze Media Illustration
The revolution brought destruction, but its exhaustion brings new possibilities. People have forgotten the object of their rebellion, and now they look at the miserable world secular man has made. They crave something more.
Order, duty, faith, meaning. These begin to look far more promising than the ugly, pointless chaos modern man created for himself. People once again thirst for a world where the good guy wins and God reigns.
God never died — modernity did
The truth is that God never died. Christ died and rose again. Modern man tried to replace the divine with science and reason, but the Lord is the source of reason itself. He cannot be dethroned by His own creations.
As deconstruction loses its revolutionary energy and becomes stale, the desire to re-embrace sacred order returns. J.R.R. Tolkien captured this when he wrote: “Evil cannot create anything new. It can only spoil and destroy what good forces invented or created.” Eventually evil runs out of things to spoil. A barren, thirsty culture begins searching for the living water only divine truth can provide.
Ready for revival
Modern culture is bankrupt, and everyone feels it. The attempts at transgression now read as hollow conformity to a corrupted system. We are not the masters of our own world or our own truth — and thank God for that.
We do not have to live in the nihilistic abyss we created. The natural order waits just beneath the surface, ready to re-emerge in a cultural revival.
The creative future will not come from a relativistic Hollywood clinging to the corpse of deconstruction. It will come from those willing to embrace the transcendent — from those who understand that the world is held together not by our will to power, but by the truth and beauty of our Creator.
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