The socialist spell: Why modern minds keep falling for an old lie
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What is most surprising about “Homage to Catalonia” is just how little Orwell actually writes about socialism itself. He spends many pages describing the size of rats, the scarcity of tobacco, and the convoluted squabbling between various anarchist, communist, and socialist factions, yet almost nothing about why he is actually fighting in a foreign civil war.
In one of the middle chapters, almost in passing, he devotes a precious few paragraphs on the matter, citing his sympathy with the laborers in their hope of realizing true equality: “The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the ‘mystique’ of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all.”
Sadly, Orwell quickly follows this reflection with the immediate reality of his situation, “I was hardly conscious of the changes that were occurring in my own mind. Like everyone about me I was chiefly conscious of boredom, heat, cold, dirt, lice, privation, and occasional danger.”
Naturally, these concerns are what make up the bulk of his book.
At no point in Orwell’s narrative does his joy rise above the creature comforts of cigarettes, wine, food, sleep, and personal cleanliness, nor does his sorrow go much beyond beyond the deprivation thereof. Any hope he might have that transcends this narrow worldview — i.e., virtue, ethics, greater truth, life after death (Orwell survives a shot through the neck), or even winning the war — is completely absent.
Orwell is just there, living his life and fighting an enemy. Even though he is aware of the atrocities of the socialist militias — like destroying churches and killing innocent priests and nuns — he hardly thinks about it. Even though he throws a bomb into enemy lines and inflicts a slow and painful death on a fascist soldier, he is more annoyed at the man’s screaming than he is perturbed at the fact that he just killed a man in cold blood for a dubious cause.
Obviously, Orwell was not too dim-witted to think of these matters, nor is it because he was some kind of true believer blinded by misleading propaganda, nor was he a sociopath.
Instead, he has committed to a mode of behavior and thought that negates all moral rationality. His socialism simply does not touch on anything beyond the next meal, the next bus to work, the next cup of coffee, the next nice-sounding idea.
Acting as a socialist only means doing what the other socialists seem to be doing, whether that means joining a protest, fighting in a civil war, or voting for a DSA candidate.
Although some of this mode of behavior betrays a deep streak of nihilism, the socialists themselves never reflect on anything long enough to realize it. For all the observations Orwell makes, with his characteristic wryness, none of it ever leads to a deeper conclusion about his situation.
Much of his general attitude could be summed up with the empty platitude, “It is what it is.” Readers can also find this kind of hopeless shrug in the endings of Orwell’s novels “Animal Farm” and “1984,” where the antagonists triumph and all the efforts of the protagonists prove to be futile as well as pointless.
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Based on the account given in “Homage to Catalonia,” the biggest precondition that leads to this mindlessness is modernity’s systemic atomization and subsequent loneliness.
Throughout his narrative, Orwell has no real friends about which to speak — yet he does somehow drag his wife to Barcelona while he fights with the Workers’ Party of Marxist Unification. True, he notes with fondness how everyone addresses each other as “comrade,” as well as substituting the formal “usted” (Spanish for “you”) for the informal “tu.”
Yet, this belies the indifference he ultimately has for these men suffering and dying senselessly. This community of soldiers in the trenches — the one example that Orwell can point to as true socialism in practice — is almost entirely superficial. Years later, he still cannot see this and even feels glad for the experience of stinking and starving in trenches with his socialist “comrades” for so many months.
Humanize before you catechize
In light of all this, it should be clear that mere apologetics for free-market capitalism, liberal democratic republicanism, and Christian communitarianism will fall on deaf ears, for the socialists both then and now.
A catchy slogan, a photogenic demagogue, an attractive vibe will win over otherwise intelligent people and lead them down a dark path that allows no light to come in.
In order to bring them back from this path, conservatives and other anti-socialists need to appreciate the content of their worldview (or lack thereof) along with the modern context of today’s postmodern consumerist culture that have made friendship, depth, and moments of quiet reflection next to impossible.
Once they recognize this, they will finally understand that more education and fewer affordability crises will not fix the problem of socialism’s growing popularity. Instead, they will have to meaningfully connect with these people, pull them away from the sources of malaise, and patiently fill up what has been hollowed out.
People must be humanized before they are catechized.
Even though this is a much bigger project, it is a more effective and fulfilling one. One can speculate what would have happened if Orwell found religion and joined a church instead of finding socialism and joining the Workers’ Party of Marxist Unification. Perhaps his eventual novels criticizing Russian communism would have lacked the same insights.
Or, perhaps his cynicism and recklessness would have turned to hope and wisdom, and he could have offered a better way forward to those who fall under the spell of socialism instead of dreaming up horrific depictions of socialism’s excesses.
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