The West is terrified of reality — but this Christian priest says it out loud
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In America, Islam is on track to become the second-largest religion by 2040, outpacing Judaism and mainline Protestantism. That shift isn’t driven by conversion but by immigration patterns and birth rates.
Let that sink in. A country built on Christian memory and Christian morals is heading toward a religious landscape its founders would barely recognize. None of this is speculation. It’s demographic math.
This matters because religions aren’t interchangeable. They shape law, culture, expectations for public life, attitudes toward authority, dissent, forgiveness, and the value of the individual. A society shaped by the Sermon on the Mount will never think or function the same as one shaped by Islam’s foundational texts.
The two traditions couldn’t be farther apart.
One formed cultures around decency and love of neighbor. The other arose in an age of conquest, tribal loyalty, and rigid obedience. These differences aren’t cosmetic but civilizational. And with Christianity in the West losing its fighting spirit, it’s not hard to see which force will fill the vacuum. Islam is not a private spirituality, but a complete system of life — legal, social, political — built on the expectation that it will shape the society around it.
Again, this isn’t speculation. It’s written into its earliest texts and confirmed by its history, which raises the obvious question: What kind of West emerges when the religious balance tips this far?
Kilcoyne’s message isn’t aimed at Ireland alone. It applies to any nation whose culture was built on Christianity — meaning most of Europe, the U.S., Canada, and Australia.
A society can’t function without shared belief and shared boundaries. Christianity once provided both. It shaped civic standards, festivals, art, manners, and the meaning of freedom. Remove it, and the God-sized space is claimed by something else immediately, like nihilism, resentment, and ideologies far more savage and unforgiving.
While being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.
This is the part the West refuses to face: A culture without God doesn’t stay neutral. It slides into something far less humane. And a country that imports large numbers of people who follow a religion with no respect for Christian norms doesn’t stay stable. It absorbs that religion’s worldview whether it wants to or not.
If immigration is necessary — and in many aging nations it is — Kilcoyne asks why we wouldn’t welcome those whose faith strengthens, rather than weakens, the society they enter.
Why not bring in people who see children not as burdens but blessings, who honor marriage, who take charity seriously, who treat the elderly with care, who believe suffering has meaning, and who know the world is more than appetite and impulse?
These are the qualities that once made the West strong. And while being Christian doesn’t automatically make people decent, it does mean they’re far more likely to share the values that hold a society together.
Sarah Beckstrom is dead. A young woman who trusted her country, trusted its leaders, trusted the system that put her in uniform. If America had been more serious about value-based immigration — if it had prioritized people who share its creed and its cultural instincts — she might still be alive. Her death shouldn’t be treated as another tragic headline to scroll past.
If anything, let it mark the moment the country finally admits that immigration policy isn’t a paperwork issue but a question of national survival in the most literal sense. Let her death mean something.
Let it push America toward choosing people who lift the nation up — not those who drag it into the abyss.
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