Which way after Trump? ‘Strong Gods’ may offer the solution
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Making monsters
This, Reno insists, was a catastrophic overreaction.
In their campaign to water down dark loves, the war-traumatized liberal elites of yesteryear also watered down the powerful loves and intense loyalties that hold Western civilization together and supply a sense of belonging, purpose, and solidarity — such as family, nation, religion, and transcendent truth.
Reno notes that this campaign not only produced a dysfunctional society but incubated some of the very dark loves it was meant to destroy.
“The perverse gods of blood, soil, and identity cannot be overcome with the open-society therapies of weakening,” writes Reno. “On the contrary, they are encouraged by multiculturalism and the reductive techniques of critique. In its present decadent form, the postwar consensus makes white nationalism an entirely cogent position.”
“We cannot forestall the return of the debasing gods by reapplying the open-society imperatives. False loves can be remedied only be true ones,” adds Reno.
‘A language of love’
While the postwar liberal regime enjoyed great success in producing monsters and in disenchanting, disorienting, deracinating, and rendering homeless those guns-or-religion deplorables for whom America’s detached elites still brazenly express contempt, its success karmically set the stage for a popular yearning for anchorage, belonging, and a sense of “we,” which in turn prompted a rejection of the postwar consensus.
That rejection has manifested in various ways but most clearly in the rejection of the open society and its possessing forces of weakening that occurred on Nov. 8, 2016.
During his first term and again over the past several months, Trump has pursued reconsolidation and protection as opposed to deregulation and openness and delivered significant results along the way.
Those who’d seek to steer the right back toward the open society and sell voters on a rebrand of the postwar consensus stand a better chance of sweeping waves back into the sea.
While well-positioned to lead, those in the first camp may nevertheless want to heed Reno’s caution about the open society: “This project cannot be opposed solely on political grounds, as if nationalism alone can overcome the ‘destiny of weakening.’ We need strengthening motifs across the board.”
“Our task, therefore, is to restore public life in the West by developing a language of love and a vision of the ‘we’ that befits our dignity and appeals to our reason as well as our hearts,” wrote Reno.
“We must attend to the strong gods who come from above and animate the best of our traditions. Only that kind of leadership will forestall the return of the dark gods who rise up from below.”
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