Category: Faith
44-year-old Catholic father of 10 throws touchdown in NFL return: ‘Whatever God’s will, I’m happy with’
Philip Rivers knew the playbook going in.
When the 44-year-old quarterback got the call from the injury-plagued Indianapolis Colts, he already had a relationship with coach Shane Steichen. Almost a peer of his at 40 years old, Steichen was the offensive coordinator for the Los Angeles Chargers when Rivers last played in 2020.
‘These kind of things don’t come up.’
With Steichen using the same playbook with the Colts as he did when he was arm-in-arm with Rivers, the 44-year-old quarterback came out of retirement to plug the hole for the Colts as their promising season was falling apart.
On Sunday, the father of 10 stepped in the game and threw a touchdown in a hard-fought battle against the Seattle Seahawks, one of the best teams in the NFL this season. That single TD pass was one more than his opponent, and despite the Colts taking the lead with a late field goal, the Seahawks followed suit and kicked a field goal of their own with 22 seconds left to win 18-16.
At the postgame press conference, Rivers was asked why he wanted to come back after nearly five years away from the game, especially with a strong possibility of failure looming.
“I think about my own boys, you know, my own two sons, but certainly [the] high school team I’m coaching, but this isn’t why I’m doing it,” Rivers replied.
“These kind of things don’t come up. But obviously, this doesn’t come up every day. But I think, maybe it will inspire or teach [them] to not to run or be scared of what may or may not happen.”
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According to Catholic Vote, since retiring Rivers has been coaching the football team at St. Michael Catholic High School in Fairhope, Alabama, where his son also played quarterback.
It was when talking about his high school team that Rivers began getting emotional in front of the NFL press.
“Certainly I think of my sons and those ball players that I’m in charge of at the school. They’ll say, like, ‘Crap! Coach wasn’t scared!’ You know what I mean. Shoot, sometimes there is doubt, and it’s real, and … the guaranteed safe bet is to go home or to not go for it. And the other one is, ‘Shoot, let’s see what happens,'” he said.
It was in that moment that Rivers’ faith shined through.
“I hope that in that sense that it can be a positive to some young boys or young people. … Whatever God’s will, I’m happy with,” he added.
Photo by Steph Chambers/Getty Images
Rivers also answered questions about self doubt in his abilities after being away from the professional game so long. He admitted that he initially felt some doubt last week, but he was “thankful to God” those doubts quickly dissipated.
“I’ve been very much at peace and just at peace with everything about it,” he revealed.
The Colts play the San Francisco 49ers next Monday in a game that will likely be a must-win if the Colts want to make the playoffs.
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‘The Case for Miracles’: A stirring road trip into the heart of faith
Lee Strobel doesn’t mind those who question his midlife Christian conversion.
Strobel’s shift from an atheist to rock-ribbed Christian came to life in 2017’s “The Case for Christ.” The film, based on his life story, showed how Strobel’s efforts to debunk the resurrection of Jesus Christ as the legal editor of the Chicago Tribune had the opposite effect.
‘There is evidence that points — compelling [evidence] — to the truth of biblical miracles and contemporary supernatural encounters. I’m not afraid of that.’
He says his shoe-leather reporting confirmed the resurrection. Looking back, Strobel tells Align his change of heart ruffled some professional feathers.
“After I became a Christian at the Chicago Tribune, somebody told me later that they overheard somebody in the newsroom say, ‘What happened to Strobel? He became a Jesus freak, like, overnight,’” Strobel says, laughing.
Miracle miles
Now, Strobel is back on the big screen with “The Case for Miracles,” in select theaters Dec. 15-18 via Fathom Entertainment. The film finds Strobel and director Mani Sandoval hitting Route 66 in an old Ford Bronco to swap stories and reflect on modern-day miracles.
Among the most poignant? A young woman with severe multiple sclerosis who is able to leave her hospice bed following a crush of community prayers.
It’s part travelogue, part documentary, and Strobel only wishes he had time to share even more remarkable stories on-screen.
“We had to leave out so many good ones. … We had another case documented by medical researchers … a guy who was healed from a paralyzed stomach,” he says. “He was prayed for, felt an electric shock go through him, and for the first time was able to eat normally.”
“He’s fine to this day,” he adds. “It’s the only case in history of its kind of [someone] spontaneously healed from this stomach paralysis.”
Meeting in the middle
Strobel says the film offers two very different perspectives on modern-day miracles given the key players involved.
“Mani grew up in a Pentecostal home. There was an anticipation that the miraculous would take place,” he says. “I was an atheist [growing up].”
The film is based on Strobel’s 2018 book of the same name, but he hopes the Fathom Entertainment release reaches a broader audience beyond his loyal readers.
“I think that cinema is the language of young people,” he says. “If we want to share this account, this evidence of the miraculous with a young generation, what better way than on the big screen? Among younger people, there’s something about a film that register deeply with them. … We should seize opportunities to communicate to those outside the faith.”
RELATED: Lee Strobel’s top supernatural stories to challenge your atheist friends
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Creative control
And the timing couldn’t be better. Faith-friendly films and TV shows are all the rage in today’s pop-culture landscape. Think the groundbreaking series “The Chosen,” along with the upcoming “Passion of the Christ” sequel from Mel Gibson.
Both Netflix and Prime Video are producing faith-friendly content, and recent hits like “Jesus Revolution” flexed the power of spiritual stories.
“It satisfies me on a creative level when I see films that deal with very important topics, like the existence in God, in a way that’s creative and that aren’t going to make people cringe but sit forward in their seat and anticipate what’s coming next,” he says.
And that creative explosion has only begun, Strobel predicts.
“In three, four, or maybe five years, we’re gonna see stuff where we say, ‘Oh, I never thought of doing that,’” he says of the genre.
The incredible made credible
Strobel isn’t a filmmaker by trade. He’s a busy writer, having penned more than 40 books that have been translated into 40 languages.
Strobel, like the late Charlie Kirk, doesn’t mind interacting with skeptics on- or off-screen. He welcomes it. The book on which “The Case for Miracles” is based starts with an extended dialogue with noted atheist Michael Shermer.
Strobel eventually befriended Shermer, who has a cameo in the film version of “Miracles.”
“I let him have his say,” he says of their early exchanges. Strobel is confident in his faith and the miracles he sees flowing through it.
“There is evidence that points — compelling [evidence] — to the truth of biblical miracles and contemporary supernatural encounters,” he says. “I’m not afraid of that.”
For Strobel, a miracle requires four key elements:
- Solid medical documentation;
- Multiple, credible eyewitnesses who have no motive to deceive;
- A lack of natural explanation; and
- An association with prayer.
Meet all four requirements, he says, “and maybe something miraculous is going on.”
Strobel doesn’t mind that some of his former colleagues may question his religious conversion. He’s comforted by the fact that he has company in that regard.
“I’ve seen so many journalists coming to faith. … I think God is stirring something in the culture right now,” he says.
Joe Rogan stuns podcast host with wild new theory about Jesus — and AI
Comedian Joe Rogan praised Christianity as a faith that really “works,” calling biblical scripture “fascinating” during a recent interview.
Rogan also touched on what he thinks the resurrection of Jesus Christ would look like, a viewpoint that was met with criticism by host Jesse Michels.
‘You don’t think that He could return as artificial intelligence?’
On an episode of “American Alchemy,” Rogan cited the Bible when he spoke about how easily knowledge could become mysterious, conflated, or unbelievable when passed down through generations.
“We’ll tell everybody about the internet. We’ll tell everybody about airplanes. We’ll tell everybody about SpaceX; as much as you can remember, you’ll tell people, but you won’t know how it’s done. You won’t know what it is. And I think that’s how you get to, like, the Adam and Eve story,” he said.
After adding that he believes biblical stories are “recounting real truth,” the podcaster brought up a question he had clearly been pondering for a while: “Who’s Jesus?”
Rogan prefaced that many will disagree with his perspective, but then asked about the possibility that Jesus could be resurrected, in a sense, through artificial intelligence.
“Jesus is born out of a virgin mother. What’s more virgin than a computer?” Rogan began. “So if you’re going to get the most brilliant, loving, powerful person that gives us advice and can show us how to live to be in sync with God. Who better than artificial intelligence to do that? If Jesus does return, even if Jesus was a physical person in the past, you don’t think that He could return as artificial intelligence?”
The host, however, did not accept Rogan’s theory.
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First, though, Rogan clarified, indicting that he doesn’t believe artificial intelligence would actually be Jesus but instead that it would serve as the return of Jesus in terms of affect and capability.
“Artificial intelligence could absolutely return as Jesus. Not just return as Jesus, but return as Jesus with all the powers of Jesus,” Rogan said. “Like all the magic tricks, all the ability to bring people back from the dead, walk on water, levitation, water into wine.”
In response, Michels said Rogan’s description sounded like an unwanted “dystopian” future.
Still Rogan argued that the prerequisite for a Jesus-like being could come about due to the human need to improve.
“It’s only dystopian if you think that we’re a perfect organism that can’t be improved upon. And that’s not the case,” he rebutted. “That’s clearly not the case based on our actions, based on society as a whole, based on the overall state of the world. It’s not. We certainly can be improved upon.”
While the host accepted that perhaps humans could improve morally and ethically, he said that attempts at improving by means of a computer “seems destructive.”
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Photo by AFP PHOTO/AFP via Getty Images
The conversation flowed smoothly into Rogan’s love of Christian scripture, with the 58-year-old saying how joyful his experience has been at his new church.
“The scripture, to me, is what’s interesting; it’s fascinating,” he said. “Christianity, at least, is the only thing I have experience with. It works. The people that are Christians, that go to this church that I go to, that I meet, that are Christian, they are the nicest f**king people you will ever meet.”
Rogan gave examples about the polite society he has found himself immersed in, hilariously citing the church parking lot as an example.
“Everybody lets you go in front of them. There’s no one honking in the church parking lot. It works,” he said.
What Rogan hammered home throughout the conversation was that he finds real truth in what he has read in the Bible. Still he isn’t sold on having predictions provided for him about the future; but he is certainly open to it. He described biblical stories positively as an “ancient relaying” of real history and events.
But about the book of Revelation, Rogan said of his pastor, “There’s no way that guy telling you that knows that. … He’s just a person. He’s a person like you or me that is like deeply involved in the scripture.”
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We built abundance and lost the thing that matters
We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.
We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt, or elections, we must confront the reality that we created a world of things, but not a world of purpose.
You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.
What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.
Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.
We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.
When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.
The crisis beneath the headlines
It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.
Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.
You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.
We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.
So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.
The quiet return of meaning
And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.
The danger is assuming that this rediscovery happens on its own. It does not.
Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.
RELATED: A nation without trust is a nation on borrowed time
Denis Novikov via iStock/Getty Images
Where renewal begins
We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.
Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.
These are the daily virtues that do not trend on social media but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.
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How faith sustained me in my darkest hour
I am a retired Navy lieutenant commander who served our nation for nearly two decades in the intelligence community. My wife, Sharon, and I spent years running a successful software company serving federal agencies. We were living peacefully on our small family farm in Virginia’s Shenandoah Valley when, in a pre-dawn SWAT raid, armor-clad FBI agents shattered our lives following the January 6 protest at the nation’s Capitol.
What followed was my arrest for a crime I never committed, solitary confinement in what I can only describe as an icy dungeon, and a battle through a politically driven legal system determined to crush everything Sharon and I had built together.
The thought consumed me: I’m never getting out of here. Why not take control?
There are moments in life when everything you thought defined you simply ceases to exist. For me, that moment came in a Virginia supermax solitary confinement cell, lying on cold concrete after being struck in the spine by a guard, unable to draw a full breath, watching uniformed backs disappear through a steel door that slammed with finality.
In that cell, I had no pride, no dignity, no vanity, no vitality, no ambition, no joy, no self-respect, no ego, no hope. I was reduced to what I can only describe as the rapidly hammering heart of human anguish.
I’ve spent considerable time thinking about whether places of extreme suffering have the power to trap a person’s essence — whether dungeons and passageways can hold people captive by imprinting upon them the heartache, grief, and distress endured, replaying that wretchedness and pain in a perpetual loop across time itself. In those solitary confinement catacombs, I felt that I was living in exactly such a place.
The darkest thought came to me with unexpected clarity: As a Christian, I know I am going to heaven. This knowledge, when I thought too much about it, formed an excellent argument for suicide. Why endure this abuse when I could be with Jesus, with friends and family, with my puppy in heaven? I wouldn’t shake there. I wouldn’t hurt or ache any more. It would stop the pain. In the depths of my hopelessness, this thought gave me a feeling of relief. My suffering would end, and Sharon could live and be free.
I was so far gone that I let the enemy put these thoughts in my head. Death, which should have come to me many years from now as a benevolent old friend bringing gifts of peace and rest, instead clung to my being like a fungus rooted in desperation and despair. I heard other inmates talk of it through the walls and in the passageways — to no one in particular, or at least to no one somebody else could see.
The thought consumed me: I’m never getting out of here. Why not take control?
So I told the Lord then and there that I wanted to come home to Him, to end all of this, and I asked Him to make it so. My will to go on had fled me. Unless you have reached the point of total physical and emotional collapse, I’m not sure I can make you understand. In a way, I was already dead.
That might have been the first and only time this confessed control freak had ever said “Your will be done, Father,” and really meant it.
I had no control over anything in my desiccated world, but I had the ability to relinquish control of my life that day. Nothing that I owned or that I thought was a part of me existed in that hell. Was this “dying to self”? Those curious Bible words suddenly made sense.
It had something to do with my idea of the sum of me as a human being — my personal, selfish desires, the things I wanted or ever thought I did, my plans for a happy future with Sharon. I couldn’t clearly picture them any more. They were lost like last night’s dreams, forgotten with the free man’s morning coffee.
Right now, they counted for exactly nothing.
I didn’t know how to pray at that moment. I was too beaten down, and I didn’t have the tongue for it. All I could offer was: “Whatever You have planned is much better than this, Lord. Let’s try that, please, because this place totally sucks.”
With the warning lights on the remnant of my life force glaring a constant red, He took me in.
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Gary Hershorn/Getty Images
That surrender — that complete, desperate relinquishment of control — was the moment my faith stopped being something I professed and became something I lived. Not in victory, but in total defeat. Not in strength, but in absolute weakness. It was there, in that place of utter brokenness, that I discovered what faith actually means: trusting God when you have nothing left, not even yourself.
Through years of persecution, Sharon and I were repeatedly pulled from the brink by what I can only describe as miraculous events. Our marital bond and our enduring faith in God sustained us through a battle against overwhelming odds. In a federal courtroom where I faced slander, perjury, and falsification of evidence, it was that moment of complete surrender in solitary confinement — when I finally meant “Your will be done” — that gave me the strength to endure what seemed unendurable.
I am living proof that faith isn’t found in our strength, but in God’s strength when ours has completely failed.
