
Category: Islam
Wall Street Journal: Don’t Blame Somali Migrants for Minnesota Fraud
The blame for Somali fraud in Minnesota goes to the Democratic Party and to the GOP, not to imported Somalis and their zero-sum culture, says the editorial board of Robert Murdoch’s Wall Street Journal.
The post Wall Street Journal: Don’t Blame Somali Migrants for Minnesota Fraud appeared first on Breitbart.
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Wake up and smell the Islamic invasion of the West

Over the course of a single day this month, a pattern repeated itself across the West. Two Muslims murdered at least 15 people at a Hanukkah celebration in Sydney. Five Muslims were arrested for plotting an attack on a Christmas market in Germany. French authorities canceled a concert in Paris due to credible threats of an Islamist terror attack. Two Iowa National Guardsmen in Syria were murdered by an Islamist while we play footsie with an illegitimate regime.
None of this represents an anomaly. It represents the accumulated failure of a strategy best summarized as “invade the Muslim world, invite the Muslim world.”
This conflict has never been about Jews alone. Jews are the first target, not the last. Islamist ideology ultimately targets all non-Muslims and any society that refuses submission.
That doctrine has produced neither peace abroad nor safety at home.
A contradiction the West refuses to resolve
Western governments spent the better part of a generation importing millions of migrants from unstable regions while simultaneously deploying their own soldiers to those same regions to manage sectarian civil wars.
The contradiction remains unresolved: We accept the risks of mass migration while risking our troops to contain the same ideologies overseas.
Islamist movements do not confine themselves to national borders. Whether Sunni or Shia, whether operating in Syria, Europe, or North America, the targets remain consistent: Jews, Christians, secular institutions, and Western civil society.
Yet our policy treats these threats as isolated incidents rather than the expression of a coherent ideology.
Strategic incoherence in Syria
Nowhere does this incoherence appear more starkly than in Syria.
On one hand, the Trump administration has moved toward normalizing relations with Syria’s new leadership. In June, President Trump signed an executive order terminating U.S. sanctions on Syria, including those on its central bank, in the name of reconstruction and investment. Last month, Syria’s new leader, Abu Mohammad al-Jolani — a former al-Qaeda figure rebranded as a statesman — visited the White House, where Trump publicly praised developments under the new regime and said he was “very satisfied” with Syria’s direction.
At the same time, Trump floated the idea of establishing a permanent U.S. military base in Damascus to solidify America’s indefensible presence and support the new government.
This would be extraordinary. The United States would be embedding troops deeper into one of the most volatile theaters on earth, effectively placing American soldiers at the mercy of a regime whose leadership and allies only recently emerged from jihadist networks — including factions accused of massacring Christians and Druze.
Simultaneously, the White House pressures Israel to limit its defensive operations in southern Syria, including its buffer-zone strategy along the Golan Heights, even as Israeli forces do a far more effective job degrading jihadist threats without sacrificing their own soldiers.
The result is perverse: America risks lives to stabilize an Islamist-adjacent regime while restraining the one ally actually capable of enforcing order.
Wars abroad, chaos at home
The contradiction deepens when immigration policy enters the picture.
Despite Syria remaining one of the world’s most unstable countries, with no reliable vetting infrastructure, the United States continues admitting Syrian migrants while maintaining roughly 800 troops inside Syria with no clear mission, no defined end, and no defensible supply lines.
Worse, U.S. forces increasingly find themselves aligned with terrorist factions tied to al-Jolani’s coalition to manage rival Islamist groups — placing American soldiers in the same position they occupied in Afghanistan, where “allies” repeatedly turned on them.
That dynamic produced deadly ambushes then. It is happening again.
Qatar’s fingerprints all over
The common thread running through Syria, Gaza, immigration policy, and Islamist indulgence is Qatar.
Qatar (along with our NATO “ally,” Turkey) invested heavily in Sunni Islamist factions during Syria’s civil war and backed networks tied to the Muslim Brotherhood for more than a decade. Qatar hosts Islamist leaders, bankrolls ideological infrastructure, and operates Al Jazeera, a media outlet that consistently amplifies anti-Western and anti-Israel narratives.
Yet Qatari preferences increasingly shape Western policy. We remain in Syria. We soften pressure on Islamist factions. We tolerate Muslim Brotherhood networks operating domestically. We allow Al Jazeera to function with broad access and influence inside the United States.
These choices do not occur in isolation. They align consistently with Qatari interests.
Unfettered immigration kills
Which brings us to the attack in Sydney that killed at least 15 people and wounded dozens more, when two Muslim terrorists opened fire on a Hanukkah celebration — using weapons supposedly banned in a country that prides itself on gun control, but not border control.
The alleged attackers, Sajid Akram and Naveed Akram, were a father-and-son pair of Pakistani origin. Sajid Akram entered Australia from Pakistan in 1998 on a student visa, converted it to a partner visa in 2001, and later received permanent residency through resident return visas.
In other words, this was not a transient or marginal figure. Akram was educated, had lived in Australia for more than 25 years, raised an Australian-born son, and still became radicalized enough to murder Jews in his adopted country.
Pakistan is one of the countries the Trump administration continues to treat as an ally, allowing large numbers of its nationals into the United States. Over the past decade, roughly 140,000 Pakistanis have received green cards, with tens of thousands more entering on student and work visas.
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Photo by Win McNamee/Getty Images
The same pattern appears elsewhere. In Germany, five terrorists arrested for plotting an attack on a Christmas market came from Morocco, Syria, and Egypt. In the U.S., we have issued green cards to approximately 38,000 Moroccans, more than 100,000 Egyptians, and over 28,000 Syrians.
This problem is not confined to ISIS or a handful of extremists in distant war zones. It is systemic. It explains why thousands took to the streets celebrating the Sydney massacre and why Islamist mobs now routinely surround synagogues in American cities, blocking worshippers and daring authorities to intervene.
The truth is, it doesn’t matter which Islamic country they hail from, how friendly that government may be to the West, or the tribal dynamics on the ground there. All of them, when they cluster in large numbers and form independent communities run by the Musim Brotherhood organizations, are incompatible with the West.
The problem is with Islam itself and the mass migration and Western subversion promoted by the Muslim Brotherhood through Qatari and Turkish gaslighting.
A choice we keep postponing
This conflict has never been about Jews alone. Jews are the first target, not the last. Islamist ideology ultimately targets all non-Muslims and any society that refuses submission.
The West must decide whether it intends to defend its civilization or continue subsidizing its erosion — through mass migration without assimilation, foreign entanglements without strategy, and alliances that demand silence in exchange for access.
Rather than building up Syria, risking the lives of our troops, and continuing to appease our enemies in Qatar, why not pull out, let Israel serve as the regional security force, while we focus on closing our border to the religion of pieces?
Protecting the country requires clarity. That means ending immigration from jihadist incubators, dismantling Islamist networks operating domestically, withdrawing troops from unwinnable sectarian conflicts, and empowering allies who actually fight our enemies.
Anything less is not “compassion” or sound foreign policy. It is criminal negligence.
It’s Not About the Guns: The Wrong Lesson From the Bondi Beach Attack
It may be too early for an in-depth analysis of the horrific attack on a Hanukkah gathering at Australia’s famous…
The West’s Embrace Of Mass Third-World Migration Is Civilizational Suicide

The West’s mass importation of Third-Worlders with no emphasis on assimilation has been, is, and will continue to be a complete failure.
Glenn Beck warns: Sydney’s Hanukkah bloodbath proves the West is sleepwalking into another Holocaust

On December 14, two gunmen — a father and son radicalized by Islamic State ideology — opened fire on a crowded Hanukkah celebration at Sydney’s Bondi Beach, killing 15 people, including children and elderly victims, and injuring over 40 others in what authorities declared a targeted anti-Semitic terrorist attack.
While it was certainly the deadliest, this wasn’t the only anti-Semitic violence that happened last weekend. In Amsterdam, pro-Palestinian protesters disrupted Hanukkah concerts at the Concertgebouw concert hall by throwing smoke bombs, chanting anti-Semitic slogans, and attempting to storm the venue. In Los Angeles, a drive-by attack targeted a Jewish family’s home, which was decorated for Hanukkah. An unidentified person fired shots while yelling anti-Semitic slurs.
Glenn Beck says these targeted attacks on Jewish people reveal an uncomfortable truth most don’t want to admit: Once again, we find ourselves on the same fertile ground that cultivated Hitler’s crusade.
“Jewish people carry history, not as abstraction, but as inheritance,” Glenn says. “And it lives in names that are whispered at dinner tables and photographs rescued from ash in stories that begin with, ‘And we thought it would never happen here.”’
He comments that before WWII, “polite society everywhere” ignorantly believed that lie — that genocide could never happen on their civilized turf. But then it did, ushering in incomprehensible war and death.
Glenn warns that today, we’re making the same mistake. We’re primed for another Holocaust, and we can’t even see it.
But the signs are everywhere.
“Shadows that all of us hoped were buried forever — hatred with organization, ideology, hatred with teeth, violence, justification — they’re no longer whispers,” he says. “They’re shouting it now in our streets. They’re shouting it in the streets of Australia. They’re shouting it in the streets of Germany and England and France and Norway.”
“They’re burning flags. They’re firing guns. They’re chanting not only, ‘Death to the Jew,’ but, ‘Death to the West,’ ‘Death to Canada,’ ‘Death to the U.S.,’ ‘Death to Europe.”’
But the West, brainwashed by progressive dogma that repackages self-sabotage as inclusivity, is “tolerating it.”
For years, Australia’s Jewish community warned authorities that anti-Semitism was “metastasizing into something ideological and organized and deadly,” but they were dismissed and told to “calm down.” They were told that “multicultural harmony would manage itself.”
“But it didn’t, because it doesn’t. Ideology doesn’t dissolve when it’s ignored. It consolidates. It grows,” Glenn says.
And grown it has — all across the West from Europe to America to Australia.
As a result, today, “Jewish schools [are] guarded like fortresses” and “Jewish families [wonder] whether visibility itself is now a liability,” Glenn laments. “And yet all across the West, officials hesitate to name the problem clearly. So let me do it precisely, truthfully.”
“Islamism is a political ideology. It’s not about faith. It is about power. It’s the belief that society has to be governed by religious law — Sharia law — that freedom of conscience is illegitimate, that women are subordinate, that dissent is heresy, and that the world and everybody in it has to submit,” he lays bare.
This isn’t myth or exaggeration either. It’s their doctrine — documented in writing and preached to the masses.
“Any culture built on individual liberty, freedom of speech, equality before the law — it can’t survive alongside an ideology that views all of those principles as sins or as an affront to Allah,” Glenn says.
Western nations ignorantly “assume that everybody ultimately wants to live and to compromise and live side by side. We assume violence is accidental. We assume that it’s a lone wolf. We assume that words like ‘tolerance’ and ‘dialogue’ mean the same thing to everybody. But they don’t,” he continues.
We have to stop treating Islamism as anything other than what it is: a worldview incompatible with Western ideology.
“I ask you to think about what it feels like to be Jewish today because of the Jewish people, but also because you’re next,” Glenn warns. “Jewish communities always pay the price first. They always do. And believe me, you are on the list — you, your faith, your freedom, your children are on the list.”
“History shows this with brutal consistency. When a society begins to rot from ideological cowardice, the Jews are always the early warning system. They’re the canary in the coal mine,” he analogizes.
The question is: Will we first wake up and see it? And then will we have the courage to do something about it?
“If we refuse to do that work now, our children are going to have to do it later under far worse conditions,” Glenn says.
“[We’re] running out of time.”
Want more from Glenn Beck?
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Australian PM Anthony Albanese Omits Jews in Statement on Hanukkah Massacre
Australian prime minister Anthony Albanese released a statement after Sunday’s terror attack on a Hanukkah celebration in Sydney in which he made no mention of Jews or anti-Semitism.
The post Australian PM Anthony Albanese Omits Jews in Statement on Hanukkah Massacre appeared first on .
Ted Nugent’s loud protest is the wake-up call Western elites want to ignore

Ted Nugent is known for many things. Subtlety isn’t one of them.
This is a man who treats volume knobs the way toddlers treat bedtime: with open defiance. So when a mosque in his Michigan town began broadcasting the early-morning call to prayer over loudspeakers, Nugent reacted in the way only Nugent would. He turned his back yard into a launchpad for a one-man rock assault.
You don’t need to be religious to see the problem. You only need to have ears.
Excessive? Perhaps. But it tapped straight into a frustration millions feel but rarely voice — not loudly, anyway.
The early-morning Islamic call to prayer echoing through American suburbs isn’t “diversity” or a charming cultural detail. It’s noise — loud, sudden, inescapable noise. It jolts families awake, spooks pets, startles infants, and demands that the entire block adapt.
Nugent’s counterattack may have been a little over the top, but beneath the distortion pedals sits a simple point: Public peace matters. In a free country, quiet hours come first. And no imported custom, however sacred to some, earns an automatic exemption.
Richard Dawkins once called the Islamic call to prayer “hauntingly beautiful.” This from a man who spent decades explaining that God doesn’t exist. It’s a strange kind of aesthetic tourism: Romanticize a religious ritual while rejecting the very religion that produced it. Dawkins was wrong about the existence of God, and he is equally wrong about the Islamic call to prayer.
The call to prayer wasn’t designed as background music, and it wasn’t conceived for multicultural suburbs where everyone keeps different hours and believes different things. It was forged in a seventh-century society where faith and authority were fused, where religion structured public life down to the minute, and where submission — literal, explicit submission — wasn’t merely encouraged but expected.
Islam’s founding worldview assumed a unified religious community, a shared legal and moral order, and a sharp distinction between believers and nonbelievers. That distinction shaped status, obligation, and allegiance.
In the Muslim context, the adhan makes perfect sense. It is a public summons for a public faith, a declaration of dominance over the rhythm of the day, and reminder that life moves according to Allah’s schedule — not yours. It reminds everyone, believer or not, that the community’s obligations take precedence over the individuals’ preferences.
But transplant it into America (or any predominantly Christian society), and it makes zero sense. The operating systems and expectations are different. The very idea of a faith dictating the morning routine of people who don’t share it runs directly against the grain of Western life.
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AlxeyPnferov/iStock/Getty Images Plus
This is the part Dawkins missed entirely when he praised the adhan.
It’s easy to romanticize a sound when you encounter it on holiday, filtered through distance, novelty, and sand-warm nostalgia. It’s quite another when it is broadcast at 5 a.m. into a neighborhood that never agreed to have its eardrums shattered before the coffee even brews.
Dawkins hears melody, but he ignores meaning. He praises the tune while overlooking the text, which was never written for pluralism. It was written for a social order in which Islam set the terms — and nonbelievers either complied or faced the consequences.
You don’t need to be religious to see the problem. You only need to have ears.
The adhan doesn’t float gently on the breeze. It is projected through megaphones with the explicit purpose of commanding attention. It is designed to override the soundscape of daily life. Barking dog? Buried. Garbage truck? Drowned. Your alarm clock? Irrelevant. The Islamic call to prayer cuts through everything because that is precisely what it was built to do.
And that is where the first collision occurs. In America, no foreign religion should be granted the right to reorder everyone’s routine. Christianity, which most readers know intimately, offers a useful contrast. Church bells ring, yes, but briefly and symbolically. They don’t deliver multi-minute recitations meant to summon or correct anyone.
But with fewer bells ringing, other sounds inevitably move in to fill the void. These include ones far louder, far longer, and far less rooted in America’s traditions.
There’s a difference between freedom of religion and freedom to dominate the public square.
In a predominantly Christian society, faith is personal, chosen, and interior. Prayer happens inside churches, inside homes, inside hearts — not broadcast across rooftops as compulsory ambience. The Western idea of worship is reflective and voluntary. The call to prayer, by contrast, is commanding and public by design.
Sound, as Ted Nugent knows well, is anything but neutral. A community’s soundscape shapes its psychology. People become anxious, irritable, exhausted, and far more prone to accidents when their sleep is disrupted. After all, we prosecute noisy neighbors for far less.
Yet Western elites recoil at the idea that a religious practice might be subject to the same standards as the guy who revs his motorcycle at midnight. If anything, a more intrusive and more extended ritual deserves more examination — not less.
Although I truly dislike what Islam represents, this isn’t about hatred. It is about the delicate, daily compromises a pluralistic nation depends on. When one group insists on broadcasting its obligations to everyone else, the common ground cracks, the social contract comes apart, and people start to feel like strangers on their own streets.
The call to prayer has no place in polite society. There’s a difference between freedom of religion and freedom to dominate the public square. One belongs in America. The other never will.
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